Prayer for receiving holy water in Russian. Prayer for treatment with holy water

Holy water is one of the shrines that must be in the home of all Orthodox Christians. It is customary to drink it on an empty stomach, preferably every morning, after reading a prayer first. It is better to use it together with prosphora or part of it - it gives strength to the soul and body of a person, enlightens and cleanses the mind. You don't necessarily need to drink a whole glass; even a few sips are enough.

Also with its help, the Sacrament of Baptism, the consecration of dwellings, church utensils and other objects, and the sprinkling of parishioners on holidays take place.

Before drinking holy water, you need to read a special prayer, its text is quite clear and short, listed below.

Features of holy water

Blessed water is water over which a special rite was performed, or that which was collected on the day of the Epiphany (Epiphany) - January 18-19.

Baptism- one of the greatest Christian holidays, the day when Jesus Christ was baptized in the waters of the Jordan River (thus consecrating it). That is why the water collected on this day is sacred and has all its inherent properties: it does not deteriorate over a long period of time, has a healing effect on the physical and mental state of a person, “cleanses” and sanctifies those who receive it or are sprinkled with it.

The tradition of collecting Epiphany water has been known since the first centuries of Christianity. In the 4th century. John Chrysostom himself (the great saint who lived in Antioch) testified to this, saying that at midnight on Epiphany everything is drawn from the springs and carried home. It does not deteriorate throughout the year or even several years.

There are many misconceptions regarding this issue in atheistic circles, here are the most famous of them and their refutation:

What is prosphora

This is a special leavened bread used in Orthodox worship. He is the Body of Christ in the Sacrament of the Eucharist. Used at Proskomedia - this is the initial part of the Liturgy, the preparation of the Eucharist and the commemoration of the living and the dead.

Translated from ancient Greek means "offering". In the first centuries of Christianity, this was the name for all donations brought by believers to the church. A similar tradition existed in Old Testament times. The book of Leviticus speaks of offering leavened bread during the peace offering of thanksgiving.

In the tabernacle of Moses there was unleavened bread, having two parts, which symbolized earthly and heavenly bread - human and divine.

The current prosphora also consists of two parts and denotes the human and divine essence of Jesus Christ. Prosphoras are made in special conditions with prayer at churches and monasteries. Wheat flour, water, various starter cultures and salt are used. They depict a cross and an inscription in Greek, meaning: “Jesus Christ conquers” or an image of the Virgin Mary or one of the saints.

Rules for reading prayer

Prayer- a person’s appeal to God, the Mother of God, saints and angels. It is one of the most important manifestations of spiritual life. It can be internal - oral, and external - verbal, as well as public and personal. Public church prayer is accompanied by burning incense and choral singing.

Orthodox saints talk about the enormous benefits of inner prayer. Also, during prayer, bows, kneeling and making the sign of the cross are often performed. In them, people glorify, thank, repent and ask for something from God, the Mother of God, saints and angels.

You need to pray with concentration, with faith and hope. Before this, you need to try to reconcile with everyone and not hold a grudge against anyone, as it is said in the “Our Father” prayer: “Forgive us our sins, as we forgive those who have sinned against us, and if we do not forgive those who have sinned against us, then most likely we ourselves will not be forgiven.”

What to remember:

You cannot treat prayer as a magical spell - this is a sin and blasphemy, it is also sinful to pray for show, to do it inattentively.
You cannot treat prosphora with reverence, throw them away, or give them to animals. It is necessary that the prosphora crumbs are all eaten and not thrown into the trash. If the prosphora was not consumed on time and it disappeared, then it is necessary to burn it. We must try to avoid the latter.
It is unacceptable to treat holy water as a magical substance and pour it out. Lost water should be poured into a natural source - a river, lake or under a tree, and the container in which it was stored should no longer be used in everyday life.

Prayer before eating prosphora and holy water

It is especially important to take prosphora with water if for some reason you cannot go to service on a Sunday or holiday. It is better to do this in the morning, on an empty stomach, with special reverence and prayer.

Lord my God, may Your holy gift be: prosphora and Your holy water for the remission of my sins, for the enlightenment of my mind, for the strengthening of my mental and physical strength, for the health of my soul and body, for the subjugation of my passions and infirmities according to Your infinite mercy through the prayers of Your Most Pure Mother and all Your saints. Amen.

What is Holy Water? Is there a prayer for accepting prosphora and Holy water? Why does the Church pray for water sources? You will learn about this in the article!

Prayer for accepting prosphora and holy water

Lord my God, may Thy holy gift and Thy holy water be for the remission of my sins, for the enlightenment of my mind, for the strengthening of my mental and physical strength, for the health of my soul and body, for the subjugation of my passions and infirmities, according to Thy infinite mercy through the prayers of the Holy One Your Mother and all Your saints. Amen.

About the use of holy water

All our lives we have a great shrine next to us - holy water.
Blessed water is an image of God's grace: it cleanses believers from spiritual impurities, sanctifies and strengthens them for the feat of salvation in God.
We first plunge into it in baptism, when, upon receiving this sacrament, we are immersed three times in a font filled with holy water. Holy water in the sacrament of baptism washes away the sinful impurities of a person, renews and revives him into a new life in Christ. Holy water is necessarily present during the consecration of churches and all objects used in worship, during the consecration of residential buildings, buildings, and any household item.
We are sprinkled with holy water during religious processions and prayer services.
On the day of Epiphany, every Orthodox Christian carries home a vessel with holy water, carefully preserves it as the greatest shrine, prayerfully communing with holy water in illnesses and all infirmities.
Epiphany water, like Holy Communion, is received by believers only on an empty stomach. “Consecrated water,” as St. Demetrius of Kherson wrote, “has the power to sanctify the souls and bodies of all who use it.” She, accepted with faith and prayer, heals our bodily illnesses.
Holy water extinguishes the flames of passions, drives away evil spirits - that is why they sprinkle holy water on the Dwelling and every thing that is consecrated.
After the confession of the pilgrims, St. Seraphim always gave them to drink from the cup of holy Epiphany water.
The Monk Ambrose sent a bottle of holy water to a terminally ill patient - and to the amazement of the doctors, the incurable disease went away.
Elder Hieroschemamonk Seraphim Vyritsky always advised sprinkling food and the food itself with Jordanian (Epiphany) water, which, in his words, “itself sanctifies everything.”
When someone was very sick, Elder Seraphim gave his blessing to take a tablespoon of consecrated water every hour. The elder said that there is no stronger medicine than holy water and blessed oil.

How was water blessed for the first time?

The consecration of water was accepted by the Church from the apostles and their successors. But the first example was set by the Lord Himself, when He plunged into the Jordan and sanctified the entire nature of the water.
Water did not always need to be blessed. There were times when everything on earth was pure and holy.
“And God saw everything that He had created,” says the book of Genesis, “and it was very good” (Genesis 1:31). Then, before the fall of man, everything was created by the Word of God, everything was enlivened by the Holy Spirit, who hovered over the water. Everything on earth was sealed with the all-sanctifying blessing of God, and therefore all the earthly elements served for the benefit of man: they supported life, protected the body from destruction. Living in this harmonious, paradisiacal environment, man, according to God’s promise, was supposed to be immortal, for “God did not create death” (Wisdom 1:13).
But man himself, through communication with an unclean spirit, accepted the seed of uncleanness into his soul. And then the Spirit of God retreated from the unclean creature: “And the Lord [God] said: “My Spirit will not forever be despised by men [these], because they are flesh” (Gen. 6:3).
Now everything that the hands of sinners touched became unclean, everything became an instrument of sin, and therefore was deprived of the blessing of God and was subject to a curse. The elements that previously served man have changed. The earth now brings thorns and thistles, the air saturated with decay becomes dangerous and sometimes deadly. Water, having become a drain of sewage, became contagious, dangerous, and now in the hands of God’s Justice it began to act as an instrument of punishment for the wicked.
But this does not mean that humanity was deprived of holy water. The source that Moses brought out of the rock flowed, of course, not ordinary water, but special water. The water in the source of the Samaritan, dug by the forefather Jacob and later sanctified by the Savior’s conversation at this source, was not simple.
The concept of holy water is found in the Old Testament: “and the priest will take the holy water in an earthen vessel” (Numbers 5:17).
But very special water flows in the Jordan River. Our Lord Jesus Christ appeared on the Jordan to sanctify the watery nature and make it a source of sanctification for man. That is why, at the Baptism of the Lord on the Jordan, the miracle of creation seemed to be repeated: the heavens opened, the Spirit of God descended and the voice of the Heavenly Father was heard: “This is My beloved Son, in whom I am well pleased” (Matthew 3:17).
Thus, after the Fall of man, water was consecrated for the first time.

Why does the Church sanctify water?

Why does the Church sanctify water again and again when it has already been sanctified by the Baptism of the Son of God Himself? We, fallen people, although renewed by the grace of God, always, until death, carry within us the seed of ancient sinful impurity, and therefore we can always sin, and thereby again and again introduce impurity and corruption into the world around us. Therefore, our Lord Jesus Christ, having ascended to heaven, left us his living and life-giving word, granted believers the right to bring down the blessing of the Heavenly Father to earth by the power of faith and prayer, and sent down the Comforter of the Spirit of truth. Who always abides in the Church of Christ, so that the Church, despite the inexhaustible seed of sin and impurity in the human heart, always has an inexhaustible source of sanctification and life.
Keeping this commandment of the Lord, the Holy Church, with the Word of God, the sacraments and prayer, always sanctifies not only the person himself, but also everything that he uses in the world. By this the Church puts a limit to the spread of sinful impurities and prevents the multiplication of the disastrous consequences of our sins.
The Church sanctifies the earth, asking God for the blessing of fertility, sanctifies the bread that serves us as food, and the water that quenches our thirst.
Without blessing, without sanctification, could this perishable food and drink sustain our life? “It is not the generation of fruits that nourishes a man, but Your word preserves those who believe in You” (Wisdom 16:26).
This already gives rise to the answer to the question why the Church sanctifies water.
By consecrating water, the Church returns to the water element its primitive purity and holiness, and brings down to the water, through the power of prayer and the Word of God, the blessing of the Lord and the grace of the Most Holy and Life-Giving Spirit.

Why is water blessed in special vessels?

Like everything in the Church, the vessel in which the consecration of water is performed carries great symbolic meaning. Externally, the holy water vessel resembles a communion chalice. The vessel for blessing water is a large bowl on a low stand with a round base for placing it on the table. On the eastern side of the bowl there are cells where, at the beginning of the blessing of water, three candles are placed - in the image of the Holy Trinity, sanctifying and enlightening people with Divine grace. As a vessel and receptacle for God's grace, the holy chalice in its symbolic meaning approaches the Eucharistic chalice - chalice (translated from Greek - drinking vessel) and, like the chalice, symbolizes the Most Holy Theotokos and Ever-Virgin Mary, in whose womb human nature was formed Lord Jesus Christ. The round base of the bowl for the blessing of water is a sign of the circle of the earthly Church, the round bowl itself, into which water is poured, marks the heavenly Church, and all together is a symbol of the Mother of God, as the purest vessel of God's grace.

The baptismal font also has the same basic symbolic meanings. This vessel is also made in the form of a bowl, only much larger in size than the holy one, and on a high stand.

How does the rite of the Great Blessing of Water take place?

The rite of water blessing, which is performed on the feast of Epiphany, is called great because of the special solemnity of the rite, imbued with the remembrance of the Baptism of the Lord, in which the Church sees not only the prototype of the mysterious washing of sins, but also the actual sanctification of the very nature of water, through the immersion of God in the flesh.
The Great Blessing of Water is sometimes performed at the end of the liturgy, after the prayer behind the pulpit, and sometimes at the end of Vespers, after the litanies: “Let us fulfill our evening prayer...”. It is celebrated at the Liturgy on the very day of Epiphany, as well as on the eve of Epiphany, when this eve occurs on any day of the week, except Saturday and Sunday. If the evening of Epiphany is on Saturday or Sunday, then the great blessing of water takes place at the end of Vespers.
On the very day of Epiphany (January 6, January 19, new style), the blessing of water is performed with a solemn procession of the cross, known as the “procession to the Jordan.” Both on the eve of Epiphany and on the holiday itself, the clergy go out through the royal doors to bless water. Before the removal of the Cross, a priest or bishop in full vestments censes the honorable Cross three times only in front. The Cross is carried out on the head, preceded by two candle bearers and deacons with censers. One of the clergy carries the Holy Gospel. In this order, they go to large vessels filled with water in advance. Here the clergyman carrying the Cross removes it from his head. Near the water, he signs the Cross on four sides and places it on a laid and decorated table. Those gathered light candles, the rector, preceded by a deacon with a candle, censes three times near the table, the icon, the clergy and the people.
The great consecration of water begins with the singing of troparia: “The voice of the Lord cries out on the waters, saying: come, receive all of you the Spirit of wisdom, the Spirit of reason, the Spirit of the fear of God, the revealed Christ,” “Today the waters are sanctified by nature,” and others. Then three parimations from the book of the prophet Isaiah are read (35, 1-10; 55, 1-13; 12, 3-6). The great Old Testament prophet three times predicted the Baptism of the Lord from John, which took place on the verge of two Testaments. He expresses the joy and hope of the Church about drawing water from the source of salvation: “Thirsty ones! Go, all of you, to the waters... Seek the Lord when He can be found; call upon Him when He is near. Let the wicked forsake his way and the wicked his thoughts, and let him turn to the Lord, and He will have mercy on him, and to our God, for He is abundant in mercy” (Is. 55: 1; 6-7).
Then they read the Epistle of the Apostle Paul (1 Cor. 10:1-4) about the mysterious prototype of the baptism of the Jews, in the name of Moses, among the clouds and the sea, and about their spiritual food in the desert and drinking from the spiritual stone, which was the image of the coming Christ.
Finally, the Gospel of Mark (1:9-12) is read, where the apostle tells about the Baptism of the Lord itself.
How amazing, high and divine is the voice of the Church, with which she calls the Lord from heaven to our earthly waters!
“Great is the Lord, and wonderful are Your works, and not a single word will be sufficient for the singing of Your wonders! By your will you brought all things from non-existence into being: By your power you support creation, and by your providence you build the world - All intelligent powers tremble for you: the sun sings to you: the moon praises you: the stars are present to you: the light listens to you: the abysses tremble to you: they work for you sources. You have stretched out the sky like a skin: You have established the earth on the waters: You have fenced the sea with sand: You have barked the air with your breath. The angelic powers serve You: the faces of the Archangel bow to You - this indescribable God, without beginning and ineffable - You Himself, Lover of mankind, come now through the influx of Your Holy Spirit and sanctify this water.”
At the same time, censing occurs over the water. The consecration of water when reading a prayer is accompanied by a threefold blessing of it by the hand of the shepherd while pronouncing the words: “You Yourself, O Lover of Mankind, O King, come now by the influx of Your Holy Spirit and consecrate this water.”
The Great Agiasma (Greek - “shrine”, this is the name of the water consecrated according to the rite of the Great Consecration) is consecrated, in addition to the threefold immersion of the honorable Cross in it, with the sign of the cross, a blessing and stronger and more complex prayers and chants than during the small consecration of water performed at prayer services.
“Thou Thyself, Lover of Mankind, O King, come now by the influx of Thy Holy Spirit and sanctify this water. And rain upon it the grace of deliverance, the blessing of the Jordan: create with it a source of incorruption, a gift of sanctification, a resolution of sins, healing of ailments, destructive of demons, impregnable to resisting forces, filled with angelic strength,” this is said about water, that it is asked to be filled with Angelic strength, and if is asked, then, it means with faith that the acquisition of such mysterious power by water is possible - and will be...
“I am filled with angelic strength, so that those who draw and receive communion have it for the purification of souls and bodies, for the healing of passions, for the sanctification of houses, and for all good benefits... You yourself and now, Master, sanctify this water with Your Holy Spirit. Grant to all who touch it, and who partake of it, and who are anointed with it, sanctification, health, cleansing and blessing,” the priest prays with such strong and responsibly authoritative words.

And before this, the deacon makes approximately the same petitions:
“For these waters to be sanctified by the power and action and influx of the Holy Spirit, let us pray to the Lord.
About the hedgehog descending on these waters to the purifying action of the eternal Trinity...
May they be granted the grace of deliverance, the blessing of Jordan, by the power and action and influx of the Holy Spirit...
O send down to the Lord God the blessing of the Jordan and sanctify these waters...
About the existence of this water, the gift of sanctification, the deliverance of sins, for the healing of soul and body, and for great benefit...
About the existence of this water that brings eternal life...
About this hedgehog appearing to drive away all slander from visible and invisible enemies...
About those who draw and eat for the sanctification of houses...
About this existence for the purification of souls and bodies, to all who draw with faith and partake of it...
Let us pray to the Lord that we may be worthy to be filled with sanctification through communion of these waters, the invisible manifestation of the Holy Spirit.”

After reading all the prayers, the priest immerses the holy Cross in water three times, holding it straight with both hands, while singing the troparion of the Feast of Epiphany:
“In the Jordan I was baptized to You, O Lord, Trinitarian adoration appeared: for the voice of your parents testified to You, naming Your beloved Son, and the Spirit, in the form of a dove, announced to Your words the statement: Appear, O Christ God, and the world of enlightenment, glory to You.” The priest, taking a vessel with blessed water and sprinkler, sprinkles it in a cross pattern on all sides.
Then they come up to him to kiss the Cross, and the priest sprinkles blessed water on each person who comes up.
St. John Chrysostom also said that the holy Epiphany water remains incorruptible for many years, is fresh, pure and pleasant, as if it had just been drawn from a living source just that minute.
This is the miracle of God’s grace, which everyone sees now!
According to the belief of the Church, agiasma is not simple water of spiritual significance, but a new being, spiritual-physical being, the interconnectedness of heaven and earth, grace and matter, and, moreover, a very close one.
That is why the Great Hagiasma, according to church canons, is considered as a kind of lower degree of Holy Communion: in those cases when, due to sins committed, a member of the Church is subject to penance and a ban on approaching the Holy Body and Blood, the usual canon clause is made: “Let him drink the agiasma.”

Many people mistakenly believe that the water consecrated on Epiphany Eve and the water consecrated on the very day of Epiphany are different, but in fact, both on Christmas Eve and on the very day of Epiphany, when consecrating water, the same rite of the great blessing of water is used.
Epiphany water is a shrine that should be in every home of an Orthodox Christian. It is carefully kept in the holy corner, near the icons.

How is water blessed at a prayer service ordered by believers?

In addition to Epiphany water, Orthodox Christians often use water blessed at prayer services.

Prayer singing, or prayer service, is a special service in which the Lord, the Mother of God and the saints are asked to send mercy or thank God for receiving benefits.
Prayer services are held in the temple or private homes.

In the church, prayer services are performed after the liturgy and are performed according to the requests and needs of believers. Such prayer chants include prayer rites performed for the blessing of various objects, for the healing of the sick, for those heading on a long journey, for warriors, etc. At prayer services, the rite of minor consecration of water usually takes place.

The Lesser Blessing of Water is also performed by the Church on the day of the Origin (removal) of the venerable trees of the Life-giving Cross of the Lord and on the day of Midsummer, when we remember the words of the Savior, full of the deepest mystery, spoken by Him to the Samaritan woman: “whoever drinks the water that I will give him will never thirst.” ; but the water that I will give him will become in him a fountain of water springing up into eternal life” (John 4:14).

For the small blessing of water, a covered table is placed in the middle of the church, on which a bowl of water is placed and the Cross and the Gospel are placed. Candles are lit in front of the bowl. After the priest’s exclamation, Psalm 142 is read: “Lord, hear my prayer...”. Then they sing: “God is the Lord” and the troparia: “Now we are diligently praising the Mother of God...”, “Let us never be silent, O Mother of God...”. At the same time, the priest censes water in a cross shape.

After reading Psalm 50: “Have mercy on me, O God...”, troparions and litanies, incense is performed at the temple or home.
At the end, the prokeimenon is pronounced and the Apostle is read (Heb. 2:14-18), in which St. Paul says about Christ:
“And just as children partake of flesh and blood, He also received them, in order by death to deprive him of the power of the one who has the power of death, that is, the devil, and to deliver those who from the fear of death were subject to slavery throughout their lives. For He does not receive angels, but He receives the seed of Abraham. Therefore, He had to become like the brethren in everything, in order to be a merciful and faithful high priest before God, to make propitiation for the sins of the people. For just as He Himself suffered when He was tempted, He is able to help those who are tempted.”
Then the Gospel is read (John 5:2-4):
“There is in Jerusalem at the Sheep Gate a pool, called in Hebrew Bethesda, which had five covered passages. In them lay a great multitude of the sick, the blind, the lame, the withered, waiting for the movement of the water, for the Angel of the Lord from time to time went into the pool and disturbed the water, and whoever first entered into it after the disturbance of the water recovered, no matter what disease he was possessed by.”

The litany is pronounced: “Let us pray to the Lord in peace,” in which petitions are offered for the sanctification of water. Usually this involves censing water. Then the priest reads a prayer for the blessing of water.

Sometimes a special prayer is also read: “Great God, work miracles, they are countless! Come now to Your servants who pray to You, O Master, and eat of Your Holy Spirit and sanctify this water: and the rain for those who drink from it and for Your servant who receives and sprinkles it, the change of passions, the remission of sins, the healing of illness, and liberation from all evil, and the affirmation and sanctification of the house and cleansing of all defilement, and driving away the slander of the devil: for blessed and glorified is Thy most honorable and magnificent Name, of the Father and the Son and the Holy Spirit, now and ever, and unto the ages of ages. Amen".

After reading the prayers, the priest, taking the honorable Cross with the Crucifix towards himself, makes a cross-shaped movement with its lower part on the surface of the water, then immerses the entire Cross in the water. At the same time, the troparia are sung: “Save, O Lord, Thy people...” (three times) and “Thy gifts...”.
Then the priest kisses the Cross taken out of the water and sprinkles all those present and the entire church. Those present venerate the Cross, and the priest sprinkles each one.
After the blessing of water, everyone who ordered a prayer service can receive holy water.

Why does the Church pray for water sources?

“The most important of all the needs for human life are water, fire, iron, salt, wheat flour, honey, milk, grape juice, oil and clothing: all this serves to benefit the pious, but can be harmful to sinners” (Sir. 39, 32-33).

“...What gift is so necessary for us, like water? - says Hieromartyr Hippolytus of Rome. “Everything is washed, nourished, cleansed, and irrigated with water.” Water nourishes the earth, produces dew, fattens the grapes, brings the ears of corn to maturity... But why talk a lot? Without water, nothing that we see can exist: water is so necessary that when other elements have a home under the vaults of heaven, it has received a container for itself above the heavens. The Prophet himself testifies to this, crying out; “Praise Him, you heavens of heavens and waters that are above the heavens” (Ps. 149:4).

And the Church, with fiery prayer, calls on the Lord to call forth sweet and abundant water from the bowels of the earth.

In the well, the digging of which is carried out according to the special prayers of the priest, there is no ordinary water: the “digging of the well” is already sanctified by a special rite.
“Give us water in this place, something sweet and tasty, sufficient for consumption, but not harmful for consumption...” the priest prays and is the first to begin digging a well.
Over the dug well, a special prayer is again made: “To the Creator of the waters and the Maker of all... You yourself sanctify this water: eat your holy power for every resistance, and give to all who receive from it, for drinking or for washing, health of soul and body , for the change of every passion and every ailment: for let there be healing of water and peace to all who touch it and receive it ... "
Ordinary well water becomes an object of cult and, moreover, a miraculous object - “water of healing and peace.”

There are many known springs, wells, springs, where, through the prayers of the saints, water pours out, which has a greater blessing than the waters of Bethesda in Jerusalem. Not only drinking this water, but even plunging into the waters of these springs brings many healings and miracles.

The Church has always performed and continues to consecrate the waters of public sources, rivers, and lakes. This water ends up in reservoirs, and then in water pipes and in our apartments.

It can be argued that there is not a single stream of water in the world, not a single drop that has not been sanctified, spiritually fertilized by prayer, blessed and, consequently, which would not be life-giving and saving for people, animals, birds and the earth itself.
If we always acted as the Church and the Word of God teach us, then the gracious gifts of the Holy Spirit would constantly pour out on us, then every spring would be for us a source of healing from bodily and mental ailments, every cup of water would serve as purification and enlightenment, “water of healing and peace”, holy water.
But that doesn't happen. Water makes people sick, water becomes a dangerous, deadly and destructive element. What about tap water and holy water doesn’t help us!
Are the prayers of the Church powerless?

When God intended to punish the first world with water, then He said to Noah: “The end of all flesh has come before Me, for the earth is filled with evil deeds from them; and behold, I will destroy them from the earth... I will bring a flood of waters upon the earth, to destroy all flesh in which is the spirit of life under the heavens; everything that is on earth will lose life” (Gen. 6, 13. 17). These words can be applied to our days. You shouldn’t be surprised that water doesn’t heal or bring benefits. What is surprising here, when the most important sacrament - the Eucharist, the reception of the Body and Blood of the Lord - serves many not for salvation, but for condemnation...

“Whoever eats and drinks unworthily eats and drinks judgment upon himself, without considering the Body of the Lord” (1 Cor. 11:29).

Miracles and healings still occur today. But only those who accept it with living faith in the promises of God and the power of prayer of the Holy Church, those who have a pure and sincere desire to change their lives, repentance, and salvation, are rewarded with the miraculous effects of holy water. God does not create miracles where people want to see them only out of curiosity, without a sincere intention to use them for their salvation. An evil and adulterous race, the Savior said about his unbelieving contemporaries, seeks a sign; and no sign will be given to him.

In order for holy water to be beneficial, we will take care of the purity of the soul, the lightness of thoughts and deeds. And every time we touch holy water, we will offer this prayer in our minds and hearts.

In detail: prayer before drinking holy water - from all open sources and different parts of the world on the website for our dear readers.

For Christians, holy water is one of the symbols of their religion. The baptism of Christ symbolized the new birth, cleansing from sins and life from a new leaf. All people go through this during the sacrament of Baptism. Drinking holy water supports the physical and psychological health of Christians.

There is no need to assume that holy water is a medicine. Without sincere faith in God, it will bring no more benefit than an ordinary spring. In addition, a special prayer is required to accept holy water, for it is a shrine that must be drunk according to certain rules.

Blessed water is taken for illnesses and as a preventive measure for spiritual health. But drinking water in itself does not have any benefit if you drink it mechanically, without participating in the ritual with your heart.

There are several rules for accepting holy water. Firstly, this is done on an empty stomach. Secondly, water must be poured into a separate cup, and not drunk from a common can or bottle.

In addition, sick people can drink it at any time of the day, regardless of their diet. Holy water is also used externally for wiping a sore spot.

There is a general prayer for receiving holy water and prosphora. Sometimes they drink water separately. Then the word “prosphora” is omitted.

So, before drinking holy water, you need to cross yourself and say: “Lord, my God, may Your holy gift (prosphora) and Your holy water be for the remission of my sins, for the enlightenment of my mind, for the strengthening of my mental and physical strength , for the health of my soul and body, for the subjugation of my passions and infirmities according to Your infinite mercy through the prayers of Your Most Pure Mother and all Your saints. Amen."

You can also read a short prayer: “Lord, may it be for me, a sinner, to drink this holy water not for judgment and condemnation, but for cleansing, healing and eternal life, amen.” At the end of the ritual, you need to thank the Lord and pray for healing (if the person is sick).

Blessed water is a shrine, and the attitude towards it should be appropriate. Water must be stored separately from food. The best place is in the place where the iconostasis is located.

It is advisable to stick a label on a jar or bottle of holy water so that household members do not confuse it and drink the shrine like ordinary water. You also need to keep holy water away from animals.

Holy water does not disappear and does not lose its taste. Once consecrated, it retains this property forever. In addition, Epiphany holy water can be used to sanctify ordinary water - one drop per bottle is enough.

If you still have to pour out holy water (for example, after compresses), under no circumstances should you do it down the drain. You need to pour it on the ground or into the river.

Sources:

Prayer for accepting prosphora and holy water

What is the prayer before drinking holy water?

Throughout our lives, one of the main shrines is next to us - living holy water. Prayer before drinking holy water, is it necessary to read it? And how to do it correctly? Such water helps to cleanse yourself from the inside and strengthen you in the faith of God.

Holy water is special water. Not every person knows that before drinking holy water you can read a prayer

Do you want to find the Prayer you need? Use the search...

With the help of holy water, all household items, homes, and temples are blessed. While attending a service in the temple, we are also sprinkled with holy water.

It is good to drink holy water after this prayer.

Text of the prayer before taking holy water:

Lord my God, may Your holy gift be

And Your holy water for the remission of my sins,

To enlighten my mind, to strengthen my soul

And my bodily strength, for the health of my soul and body,

To conquer my passions and infirmities

According to Your boundless mercy, through your prayers

Your Most Pure Mother and all Your saints.

Features of holy water. Prayer to read before holy water

Water lighting

Holy water is blessed twice - on the day of the so-called Epiphany, and also on the eve of this day. If you consecrate water on these two different days, it will be absolutely equally charged, since it is located and consecrated in the same vat.

Holy water has no expiration date or storage. For many years it has been considered holy, pure and fresh, as if at that moment it was consecrated.

There is also Epiphany water (not to be confused with holy water). This is the holy of holies, which should be in the home of every Christian believer.
It is customary to keep it near the icon, in the corner of the room.
The water that is blessed during regular services that take place throughout the year is also very often used.
Holy water is consumed on a person's skinny stomach.

The power of holy water

Many have heard about cases of healing with holy water. But you need to know how to drink it.

Often, holy water is drunk on an empty stomach in the morning after waking up or in the evening, before going to bed. It is important not to miss an important point here: you should not drink from a common container in which water is stored.

If a person has a serious illness or a serious mental state, apathy and despondency, then in this case you can drink water in large quantities. After consumption, you should pray to the Almighty.
If you feel pain, you can make a compress of holy water and apply it to the area that is bothering you.

In fact, holy water has very great healing energy and power. People have heard about cases when a very small amount of water brought a person to his senses when he was unconscious.

Care must be taken to ensure that the water is properly preserved. The best place for it will be a corner near the icon. It is also necessary to ensure that none of the relatives accidentally pours out the holy water. In this case, it would be advisable to label the container with water.

Holy water is so powerful that you can use it to bless your home, clothes, food, car, any thing that relates to you.

If the water has “spoiled,” it should be poured into a river, pond, or any source, but under no circumstances into a sink or toilet. This should be a place where people do not walk or trample on them.

Holy water will then be beneficial when we are close to God, we will try to get closer to him.

Also with its help, the Sacrament of Baptism, the consecration of dwellings, church utensils and other objects, and the sprinkling of parishioners on holidays take place.

Before drinking holy water, you need to read a special prayer, its text is quite clear and short, listed below.

Features of holy water

Blessed water is water over which a special rite was performed, or that which was collected on the day of the Epiphany (Epiphany) - January 18-19.

There are many misconceptions regarding this issue in atheistic circles, here are the most famous of them and their refutation:

What is prosphora

In the tabernacle of Moses there was unleavened bread, having two parts, which symbolized earthly and heavenly bread - human and divine.

Rules for reading prayer

You need to pray with concentration, with faith and hope. Before this, you need to try to reconcile with everyone and not hold a grudge against anyone, as it is said in the “Our Father” prayer:

“Forgive us our sins, as we forgive those who have sinned against us, and if we do not forgive those who have sinned against us, then most likely we ourselves will not be forgiven.”

What to remember:

You cannot treat prayer as a magical spell - this is a sin and blasphemy, it is also sinful to pray for show, to do it inattentively.
You cannot treat prosphora with reverence, throw them away, or give them to animals. It is necessary that the prosphora crumbs are all eaten and not thrown into the trash. If the prosphora was not consumed on time and it disappeared, then it is necessary to burn it. We must try to avoid the latter.
It is unacceptable to treat holy water as a magical substance and pour it out. Lost water should be poured into a natural source - a river, lake or under a tree, and the container in which it was stored should no longer be used in everyday life.

The prayer for accepting prosphora and holy water, which is read not only in church during eating, but also in other situations, has enormous power. There are many sacred texts, the power of which helps to cope with various problems, for example, to get rid of the evil eye, illnesses and other troubles.

Prayer for accepting the prosphora

Believers have a tradition of receiving sacred bread and water in church. This is necessary to sanctify the body and spirit, and receive protection from evil spirits. The prosphora is made of two parts, so one symbolizes the heavenly world, and the second – Jesus Christ. The prayer before accepting the prosphora is read taking into account certain rules:

At the end of the liturgy, antidoras are brought out - parts of the prosphora, which are eaten immediately in the church, washed down with holy water. After this, you can take one prosphora with you, wrapping it in paper, which you will then need to burn.
At home, place it near the icons, like holy water. Before eating, the prayer for accepting the church prosphora and holy water, presented below, must be said.
It is important to eat the prosphora over something, since not a single crumb should fall on the floor. You can't cut this bread with a knife.

Prayer for holy water

One of the greatest and at the same time accessible to all shrines is holy water. It is believed to be God's grace. Thanks to its enormous power, you can cleanse yourself of negativity, attract good luck, gain strength, and so on. A prayer for accepting holy water is read before drinking it, sprinkling it on your home, washing your face, or performing other rituals. At any time, holy water can be collected in the temple, but it is considered the most powerful at Epiphany and Epiphany, when in all sources the liquid is sacred.

Prayer before drinking holy water

It is believed that drinking holy water helps to cope with various problems and tune in to the positive. It's important to do it right:

The action should take place in the morning on an empty stomach or in the evening before going to bed. It is recommended to pour the liquid into a clean glass.
A prayer is said over the container before receiving holy water and prosphora. It is better to start with “Our Father,” which is repeated three times, and then the text presented below is read.
You can drink this water in any quantity, the main thing is to take everything that was poured into the glass and not spill anything.

Prayer for illuminating the house with holy water

Another of the main uses of holy water is to cleanse the house from accumulated negativity, the evil eye and for protection. It is important to consider that this liquid does not accept negativity and quickly loses its miraculous properties, so it should be stored in a place where a peaceful atmosphere is maintained.

Negativity is concentrated in the corners of the room, so cleaning is usually carried out in these places. Start from the Red Corner, that is, the place where the icons are located. First, you should tune in, you can take the prosphora, the main thing is to cleanse yourself of negative thoughts and concentrate on the action.
After this, you need to kneel in front of the icons, bow to the ground and ask the Higher Powers for help. Then a prayer is read for the consecration of the house with holy water to the “Life-Giving Cross,” which is presented below.
Pour holy water into a clean porcelain container and, scooping liquid from it, sprinkle the icons. During this action, say the following words: “In the name of the Father and the Son and the Holy Spirit, Amen.”
Then start moving clockwise to the next corner. Stand opposite him, calm down and perform a cross-shaped sprinkling. Start from the bottom and work your way up. Then head to another corner and so on.
When you find yourself in front of the Red Corner again, kneel down again and thank the Higher Powers for help. After this, it is recommended to leave the room for a while so that the water can complete its miraculous cleansing.

Prayer for holy water for illnesses

To do this, you can use prayers that are read both for yourself and for another person whom you want to help. The ritual presented below is best performed on Friday, since this day is associated with the image of Saint Paraskeva, who sends various diseases to a person as punishment. Prayer for accepting prosphora and holy water has enormous power, which helps fight various diseases, and there is a lot of evidence of this from believers.

Light a candle in front of you and place a vessel with holy water next to it. You can put prosphora next to it.
Looking at the liquid, imagining either yourself or another person you want to help, completely healthy.
Cross yourself three times, and then say a prayer before taking holy water for healing. It is important to speak all words clearly.
The charmed liquid should be drunk 1 tbsp. spoon morning and evening. You can also take prosphora at the same time. While doing this, recite the prayer for acceptance presented above.

Prayer before washing with holy water

You can get rid of negativity in your knees by washing with holy water, which will restore the energy imbalance and set you on a positive wave. In addition, many girls claim that washing with holy water helps them stay beautiful and young.

A prayer should be said first when washing with holy water to recharge the liquid.
After this, wash your face and then dry it with the inside of your shirt or dress.

Prayer for the consecration of things with holy water

Any thing has its own energy and in some cases it may not be positive at all. As a result, it can significantly ruin a person’s life, causing various failures, losses and illnesses. Prayers for accepting prosphora and holy water will help with this situation, which will change the negative to the positive. There are many cleansing sacred texts that not only remove negative energy, but also give a charge of positive power. A prayer for consecration with holy water is read over it, and then the liquid should be sprinkled three times on the item.

Prayer for holy water against the evil eye

One of the main helpers in the fight against negativity is holy water. She will remove the evil eye from both the person and the house. To remove the evil eye, a prayer with holy water must be read early in the morning. First say the Lord's Prayer and then read the text below. The prayer is short, but very powerful, so if you have faith, it will definitely help. After this, you can wash your face with holy water and take a few sips.

Prayer when washing a child with holy water

Children are more vulnerable than adults, so it is much easier to jinx them. Parents can independently cleanse their child of possible negativity and protect him. If you are wondering what prayer to use to wash a child with holy water, then it is better to turn to Matrona of Moscow for help.

Go to the temple and leave a registered note about the child’s health there. After this, light a candle and cross yourself at the icon of the Lord, Mother of God and Matrona. Near the last image, say prayer No. 1. Cross yourself three times and you can go home.
You need to buy three candles and take sacred water with you. When you come home, light a candle and place a container of liquid next to it. Read the Lord's Prayer and cross yourself. Drink some water and introduce your child, then repent of your sins.
Read prayer #2 and drink some more holy water. You can also take prosphora. The candles can be extinguished and over the next three days the child should be given this water to drink and wash with.

Prayer for holy water for trade

There are prayers that do not belong to the church and are more ritual. In addition, clergy do not approve of reading texts aimed at enrichment, so it is recommended to go to church and make a small donation before performing the ritual. Prayer for sprinkling goods with holy water can provide protection from dishonest people, the evil eye and other negativity. Another one will attract new customers and protect you from various problems. A simple ritual will help change the negative state of affairs.

Pour water into a glass, place a coin in it and read the prayer text above it.
After this, spray the product or corners of the store with water. Repeat the steps until the liquid runs out. At the end, a prayer in front of holy water can be repeated.

When reading a prayer, the holy water became cloudy

If during the ritual or simply for inexplicable reasons the water changed its color and condition, then this may indicate a negative, for example. This may also indicate that this is the Lord’s way of showing that a person is doing something wrong and needs to change.

Prayer with holy water will not help in this situation, so it is important to dispose of it correctly. Do not pour into the sewer. The right decision is to pour it into any natural source or into the ground where people do not walk and animals do not run.
Holy water and prosphora can spoil before they are accepted if they are not stored correctly, so it is important to know how to do this. Don't put them in the refrigerator. The right place is to place these holy things in the Red Corner next to the icons.

All baptism people know that if illness or bad mood occurs, there are remedies that will help. This, of course, is holy water - it is customary to keep it in every home near icons. But you can’t just drink it - you need to read a prayer for accepting holy water. What kind of water is this, why is it so special?

The meaning of holy water

Blessed water is very often used in the Church:

during the baptism of new converts;
during the consecration of temples;
during the consecration of apartments, cars, crosses, icons and household items;
during prayers.

Few people know that there are two different rites for the blessing of water. The one that takes place every Sunday in churches is small. And the great rite of blessing of water occurs only on the feast of Epiphany (Baptism of the Lord). This is why Epiphany water is so valuable.

You can get blessed water in any Orthodox church, you just need to bring a clean bottle. The amount of donation for water is usually determined by the parishioner independently. In many temples, access to the container is open, and there is a mug nearby. You need to cross yourself, read the prayer for accepting holy water, for accepting holy water, and you can drink.

Prayer for accepting prosphora and holy water - text

My Lord, may Your holy gift be: prosphora and Your holy water for the remission of my sins, for the illumination of my mind , for the strengthening of my soul and body, for the health of my soul and body, for the subjugation of my passions and infirmities according to Your infinite mercy Pray to Your Most Pure Mother and all Your saints. Amen.

Why do they take it?

In Christianity, it is believed that consecrated liquid helps a person to cleanse himself of sins, washes away spiritual filth, and strengthens physical health. You can use it during illnesses, and on any other day. Elder Seraphim Vyritsky argued that this is the most effective medicine. You can sprinkle food, corners in the house.

Epiphany water is taken on an empty stomach; exceptions can only be made in case of serious illness. Then the shrine can be drunk as medicine, 1 teaspoon several times a day. There have been cases when people got rid of fatal illnesses this way.

Water as a symbol

Waters have deep significance as a source of rebirth, purification, and renewal of the human soul. They can be destructive - one only has to remember the global flood. Although in this case, the elements performed the function of cleansing, removing from the face of the earth those who sinned.

Mention of holy water is found in the Old Testament. The custom of consecrating springs was taken by the Orthodox Church from the apostles. Today the whole world is in sin, and therefore all the elements have become dangerous for humans. And consecrated water helps keep a person in the right direction of thoughts and actions. The same can be said about prosphora - grace is transmitted through consecrated bread and water.

Prosphora

These are small consecrated breads that have a special shape - upper and lower parts. A seal is placed on top, which means that Christ is the conqueror (of sin and death). Particles are removed from the prosphoras and placed into the Communion Chalice. The remainder after the service is distributed to the faithful.

Prosphora has a simple composition - flour, water, leaven, salt. They symbolize how Christ took on a human body without changing his divinity. For liturgical purposes, five prosphoras are needed:

one is used for Communion;

parts are taken out of another in the name of the Virgin Mary;
9 parts are obtained according to the number of angelic ranks;
bits about health;
parts for the repose (only baptized).

Usually prosphoras are distributed after the dismissal (the final prayer of the Liturgy), sometimes they are sold for a symbolic fee. You should not take too much - the prosphora hardens over time and becomes difficult to use. You cannot throw away the shrine - you must return it to the temple.

Many priests take bread from the altar to give to their spiritual children. If the priest gave you a prosphora, it means he remembers and is praying for you, thank him sincerely.

The prayer for accepting prosphora and holy water is general; you should consume consecrated water and bread very reverently and little by little.

Prayer for accepting prosphora and holy water was last modified: July 7th, 2017 by Bogolub

Great article 0

Also on topic

Conspiracy to punish the offender

How to get rid of your rival forever and return your husband to the family, the strongest rituals

Conspiracy to punish the enemy: the right ritual

Prayer for those who hate and offend us, why it is important to pray for enemies Prayer for those who hate us

How to push someone away from you?