Funerals are a sad but inevitable reality. Death has always been incomprehensible, frightening with its inevitability, the impossibility of predicting what is there, beyond its threshold? Perhaps this is why the funeral rite, perhaps more than all others, is surrounded by an aura of signs, rules, and superstitions. People tried to distance themselves from the deceased and save the lives of other family members. This childish, ingenuous faith, the desire to eliminate the frightening unknown, has remained to this day. Signs and superstitions have become almost mandatory rules for conducting the ritual.
The first requirement is to be sure to close the mirrors where the deceased is. It is believed that the soul can go into the mirror and live there. She will scare her relatives and will not be able to leave this world.
According to another version, if a dead person is reflected in a mirror, he will “double himself” and take one of his friends or relatives.
Funeral signs suggest that you must close the eyes of the deceased. Previously, this was done using copper nickels, today they use large coins. Our ancestors believed that the open eyes of the dead man looked out among those present for the one who would die next.
When seeing off the deceased, you should definitely put a few coins, a handkerchief, and a comb with him. This set, as previously believed, will help to overcome the long path to heaven, pay for the journey, and appear before the Almighty in a decent form.
But photographs of living people cannot be placed in a coffin. Otherwise they too will be buried.
The deceased person was necessarily washed to cleanse the body. The soul cleanses itself; to do this, you need to place a glass of water on the windowsill. It will be a font for the soul.
Signs at funerals prohibit pregnant women or close relatives from washing the body of the deceased. Non-blood relatives should also carry out the coffin. Otherwise, the deceased will decide that his death is welcome. It’s better if it’s just friends or acquaintances. Their hand, as a sign of gratitude from the deceased, is tied with a new towel, sometimes with a scarf.
Where people say goodbye to the deceased, it is not recommended to wash or sweep the floor. It was believed that this way the living would die, “sweeping out” after the deceased. This must be done immediately after the Domina is taken out of the house. Turn over the table where the domino stood, and throw away the bed and the deceased.
Signs at a funeral advise what to do with the things and property of the deceased. It is not recommended to touch them until forty days, and after the soul has passed on, all things must be quickly distributed to those in need, taken to the cathedral or church.
Almost all signs at a funeral are aimed at protecting others from damage that evil people can inflict using funeral props.
Before placing the deceased in a coffin, his hands and feet are tied. Quite understandable from a modern point of view, the ritual was considered a way to prevent a dead person from getting up, walking on the ground, or frightening the living. Before closing the lid of the coffin and then lowering it into the grave, the legs and arms are untied.
These ropes can lead to death, so witches or black healers always try to steal the ropes. To prevent this from happening, a special observer is installed. Usually this is an elderly woman who is well acquainted with the rituals.
Signs and superstitions at funerals dictate how to behave during the ceremony. You cannot step on the towels where the coffin is placed, or bring any objects or flowers from the cemetery. When returning home, it is recommended to rinse your hands.
You cannot cross the road in front of a dead person: you will die very soon.
The deceased must be commemorated on the day of the funeral, on the ninth and fortieth days, on the anniversary.
Signs at funerals have evolved over centuries. They contained a healthy grain of intuitive experience. People, not knowing or not being able to find an explanation for the laws of nature, instinctively felt how to behave in difficult situations and developed a line of behavior enshrined in signs and rituals.
Signs after and during funerals have been observed for hundreds of years. It is believed that neglecting them can lead to unpleasant consequences, even causing damage to oneself.
In the article:
Signs after the funeral, before and during burial
There are many signs that prescribe to the relatives of the deceased and everyone else who came to see him off on his last journey, how to behave at the funeral, and what not to do. Some of them were lost in the past and have not survived to this day, but many signs associated with funerals are observed to this day.
Failure to comply with most superstitions and signs can lead to serious consequences - from illness to death. The energy of death is very heavy, and it does not forgive mistakes. Therefore, try to remember and follow the signs during the funeral.
In the past, everyone knew and followed. Modern people think little about how to properly organize a burial and what to do in general. It is difficult to find a representative of modern youth who would have such knowledge, so what happens during the burial is usually monitored by older people. But this does not mean that you do not need to adopt this experience.
Superstitions associated with funerals - in the house
Even during the existence of numerous funeral parlors, a considerable part of organizational issues lies with the relatives of the deceased person. There are many points to consider.
The deceased should not be left alone, not only in the house, but even in the room. Someone should always be near the coffin. There are many reasons for this. Items associated with the deceased have great magical power. Sometimes those who need these things for rituals try to steal them. Care should be taken to ensure that it does not fall into the wrong hands. The Church believes that the soul of the deceased needs prayer support, so you need to read the psalms and. In addition, leaving it unattended is disrespectful.
There is another reason for this. The dead person's eyes may open, and the one on whom his gaze falls will soon die. In order to prevent this, there must be someone near the coffin who will close the eyes of the dead person in case they open.
You might be interested in the article: signs if.
Immediately after death, all mirror surfaces should be covered with an opaque cloth. This is necessary so that the soul of the deceased does not fall into the mirror world instead of the afterlife. The mirrors are not opened for forty days, because all this time the spirit is in its native places.
The piece of furniture on which the coffin rested should be turned upside down when it is taken to the cemetery. You can put it back only after a day has passed. If you ignore such a sign, the deceased may return as a spirit. To prevent the accumulation of negative energy of death, an ax should be placed in the place of the coffin.
Under no circumstances should photographs be placed with the deceased, otherwise those depicted on them will die. This way you can cause damage and drive the enemy away from the world. However, this does not apply to photographs of those who have already died (for example, the parents of the deceased).
The water used to wash the deceased is poured out in deserted places. This way you will prevent its use in magic, because such water is not used for good deeds. Everything that was associated with the dead - a comb, soap used for washing, tourniquets, for tying hands and similar things - is placed in the coffin. They use such things only to cause damage.
When the deceased's legs feel warm until the burial, this is a harbinger of the imminent death of someone living in the house. To avoid this, the dead person should be appeased by placing bread and salt in the coffin.
While there is a deceased person in the house, you cannot sweep it away, so you can “sweep out” everyone who lives here into the cemetery. But when he is taken away to be buried, a person must remain who will sweep and wash the floor in order to drive death out of the home. Tools for such cleaning are immediately taken out of the room and thrown away somewhere; they cannot be stored or used.
You should definitely leave a new handkerchief in the coffin so that the deceased has something to wipe away sweat during the trial. Glasses, dentures and similar things should also be placed inside the coffin - personal items should go to another world along with the owner.
If a funeral is taking place near you and one of your family members is sleeping, be sure to wake them up, because the soul of the deceased can enter the sleeping person. Not all dead people calmly accept the fact that they can no longer live and try to remain in the world of the living. You should especially worry about children and keep them awake during the funeral. And if your baby is eating at this time, put water under the cradle.
Dogs and cats are not allowed into the room where the coffin is located. They may disturb his spirit. Jumped into a coffin. Howls and meows frighten the dead.
Fir branches are placed near the threshold of the house with the deceased so that relatives and friends who came to honor the memory do not carry death into their home.
You cannot sleep in a room with a deceased person. If this happens, you need to eat noodles for breakfast in the morning.
Only widows wash the dead. You need to wash and put on clean clothes before the body cools down. But after such an activity, you can do a ritual so that your hands never freeze. To do this, a small fire is lit from the wood chips and other wooden remains from which the coffin was made, and all participants in the washing warm their hands over it.
Why you can't watch a funeral through a window
If a funeral is taking place near you, you cannot look out the window, otherwise you will follow. There is such a sign, but few people know exactly why you can’t look through the window at a funeral. It is believed that for some time the soul of the deceased remains next to the body, which, as is known, is in the coffin during the funeral. She experiences discomfort from staring closely through the window glass, and even if a person who is good and kind in every sense is buried, his spirit can take revenge for such impoliteness.
It is known how the spirit of the deceased can take revenge - dragging it with it to the world of the dead. Old people claim that if you look out the window at a funeral or a deceased person in general, you can get seriously ill. This disease can be fatal. This belief especially concerns children, whose energy protection is weaker than that of adults. A vengeful spirit will be able to deal with a child much faster.
If a glance at the deceased was accidental, which is not at all uncommon, in the old days they immediately looked away and made the sign of the cross three times, and also mentally wished the Kingdom of Heaven to the deceased and prayed for his soul. If you have a desire to watch the funeral procession, you need to go outside your apartment door or gate and watch from the street. Many people have such a desire, and there is nothing wrong with sympathizing with even a stranger.
Bad omens at funerals - on the street and in the cemetery
Under no circumstances should you cross the path of a funeral procession. As a rule, those who do not follow this rule will face a serious illness. It’s difficult to allow something like this to happen.
Some believe that if you cross the path of a funeral procession, you can die for the same reasons that the one who was buried died.
If the grave is dug too large, this could threaten the death of another family member. A similar meaning is attached to a coffin lid forgotten in the house. This should not be allowed.
Relatives cannot carry the coffin. This should be done by friends, colleagues, neighbors or people from the funeral agency - anyone except relatives. Otherwise, the deceased can take them with him. People who carry the coffin must tie a new towel on their arm.
Have you ever wondered why everyone who comes to a funeral throws a handful of earth on the coffin? To prevent the ghost from coming at night.
You can only close the coffin lid in a cemetery. If you do this at home, death will come to the family of the deceased and to those who nail the coffin.
When they take out the coffin, you cannot look into the windows - it doesn’t matter whether it’s yours or someone else’s, otherwise you will attract death into this house. To ensure that none of the relatives of the deceased die soon, they do not look back.
You cannot walk in front of the coffin - this will lead to death.
If, when digging a grave, they come across what is left of the old one - bones, for example, this foretells the deceased a good life in the next world and means that his spirit will not disturb the living.
Before the coffin is lowered into the ground, coins are thrown in to buy a place in the next world.
Signs and superstitions at funerals - after burial
During a wake, as a rule, they place a photo of the deceased, and next to him - a glass of vodka (sometimes with water) and a piece of bread. Anyone who drinks this vodka or eats the bread of the dead will get sick and die. You can't even give it to animals.
After you return from the funeral, be sure to warm your hands with live fire or wash them in hot water. This way you will protect yourself from an early death. Many people instead touch the stove or light candles to burn away whatever they might have picked up at the funeral.
You cannot cry too much for the deceased, otherwise he will drown in your tears in the next world.
Every person has favorite places. Leave water there, because the soul remains among the living for some time, and from time to time it needs water. Let it sit for forty days, top up from time to time. The relatives of the deceased should not drink the same amount, and the lamp should also be lit.
You should leave the cemetery without looking back. On the way out they wipe their feet.
The image that stood in front of the deceased must be floated on water. They go to the river and put it on the water so that it floats. You can’t store it, you can’t throw it away either, water is the only way to get rid of the icon without it causing trouble. In all other cases, take the icons to the church, they will decide what to do with them.
If extra burial supplies were purchased, they are placed in a coffin or left in the cemetery. You can take it away later if you missed this moment. You don’t have to count the number of wreaths and ribbons for them, but they will remain in the cemetery in any case.
What We Do Wrong During a FuneralA funeral is a place where the spirit of the deceased is present, where the living and the afterlife come into contact. At a funeral you should be extremely careful and careful. It’s not for nothing that they say that pregnant women should not go to funerals. It is easy to drag an unborn soul into the afterlife.
Funeral.
According to Christian rules, the deceased should be buried in a coffin. In it he will rest (keep) until the future resurrection. The grave of the deceased must be kept clean, respectful and orderly. After all, even the Mother of God was placed in a coffin, and the coffin was left in the grave until the day when the Lord called His Mother to Himself.
The clothes in which a person died should not be given to either one’s own or strangers. Mostly it is burned. If relatives are against this and want to wash their clothes and put them away, then that is their right. But it should be remembered that under no circumstances should these clothes be worn for 40 days.
CAUTION: FUNERAL...
The cemetery is one of the dangerous places; damage is often caused in this place.
And often this happens unconsciously.
Magicians recommend keeping several in memory practical advice and warnings, then you will be reliably protected
A woman came to one healer and said that after, on the advice of a neighbor, she threw out the bed of a deceased woman (sister), serious problems began in her family. She shouldn't have done that.
If you see the deceased in a coffin, do not mechanically touch your body - tumors may appear that will be difficult to cure.
If you meet someone you know at a funeral, greet them with a nod rather than a touch or handshake.
While there is a dead person in the house, you should not wash the floors or sweep them, as this can bring disaster to the whole family.
To preserve the body of the deceased, some recommend placing needles crosswise on his lips. This will not help preserve the body. But these needles can fall into the wrong hands and will be used to cause damage. It is better to put a bunch of sage grass in the coffin.
For candles you need to use any new candlesticks. It is especially not recommended to use dishes from which you eat for candles at a funeral, even used empty cans. It’s better to buy new ones, and once you’ve used them, get rid of them.
Never put photographs in a coffin. If you listen to the advice “so that he himself does not exist” and bury a photo of the entire family with the deceased, then soon all the photographed relatives risk following the deceased.
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FUNERAL SIGNS AND RITUALS.
There are many beliefs and rituals associated with the death and subsequent burial of the deceased. Some of them have survived to this day. But do we suspect their true meaning?
According to Christian custom, the dead person should lie in the grave with his head to the west and feet to the east. This is how, according to legend, the body of Christ was buried.
Even in relatively recent times, there was a concept of a “Christian” death. It implied mandatory repentance before death. In addition, cemeteries were established at church parishes. That is, only members of this parish could be buried in such a graveyard.
If a person died “without repentance” - say, took his own life, became a victim of murder or an accident, or simply did not belong to a particular parish, then a special burial order was often established for such deceased. For example, in large cities they were buried twice a year, on the feast of the Intercession of the Virgin Mary and on the seventh Thursday after Easter. Special places were allocated for the storage of such remains, called Poor Houses, pitiful houses, riots, rotting places
or poor women
. They set up a barn there and built a huge common grave in it. The bodies of those who died a sudden or violent death were brought here - of course, provided that there was no one who could take care of their burial. And at that time, when there was no telephone, telegraph or other means of communication, the death of a person on the road could mean that his loved ones would never hear from him again. As for wanderers, beggars, and executed people, they automatically fell into the category of “clients” of the Poor Houses. Suicides and robbers were also sent here.
During the reign of Peter I, dissected corpses from hospitals began to be brought to the poor houses. By the way, illegitimate children and orphans from shelters kept at Poor Houses were also buried there - this was the practice then... The dead were guarded by a guard called "God's house"
.
In Moscow there were several similar “corpse storage facilities”: for example, at the Church of St. John the Warrior, on the street, which was called Bozhedomka
, at the Church of the Assumption of the Mother of God on Mogiltsy and at the Pokrovsky Monastery on Poor Houses. On the appointed days, a religious procession with a memorial service was held here. The burial of “those who died without repentance” was carried out using donations from pilgrims.
Such a terrible practice was stopped only at the end of the 18th century, after Moscow was subjected to a plague epidemic and there was a danger of the spread of infection through unburied corpses... Cemeteries appeared in cities, and the burial procedure at church parishes was abolished. There were also many customs, signs and rituals, concerning the departure of the deceased on his last journey. Among the Russian peasants, the deceased was placed on a bench, with his head in "red corner"
where the icons hung, they covered it with a white canvas (shroud), folded their hands on their chest, and the dead man had to “hold” a white handkerchief in his right hand. All this was done so that he could appear before God in the proper form. It was believed that if the dead man’s eyes remained open, then it supposedly meant the imminent death of someone else close to him. Therefore, they always tried to close the eyes of the dead - in the old days, for this purpose, copper coins were placed on them.
While the body was in the house, a knife was thrown into a tub of water - this supposedly prevented the spirit of the deceased from entering the room. Until the funeral, no one was lent anything - not even salt. The windows and doors were kept tightly closed. While the deceased was in the house, pregnant women were not allowed to cross his threshold - this could have a bad effect on the child... It was customary to close the mirrors in the house so that the deceased would not be reflected in them...
It was necessary to put underwear, a belt, a hat, bast shoes and small coins in the coffin. It was believed that things could be useful to the deceased in the next world, and the money would serve as payment for transportation to the kingdom of the dead... True, at the beginning of the 19th century. this custom took on a different meaning. If during a funeral a coffin with previously buried remains was accidentally dug up, then money was supposed to be thrown into the grave - a “contribution” for the new “neighbor”. If a child died, they always put a belt on him so that he could collect fruits in the Garden of Eden in his bosom...
When the coffin was carried out, it was supposed to touch the threshold of the hut and the entryway three times in order to receive a blessing from the deceased. At the same time, some old woman showered the coffin and those accompanying with grains. If the head of the family - the owner or mistress - died, then all the gates and doors in the house were tied with red thread - so that the household would not leave after the owner.
They buried him on the third day, when the soul should have finally flown away from the body. This custom has survived to this day, as well as the one that instructs everyone present to throw a handful of earth onto the coffin lowered into the grave. The earth is a symbol of purification; in ancient times it was believed that it absorbed all the filth that a person had accumulated during his life. In addition, among the pagans, this rite restored the connection of the newly deceased with the entire family.
In Rus', it has long been believed that if it rains during a funeral, the soul of the deceased will fly safely to heaven. Like, if the rain cries for a dead man, it means he was a good person...
Modern wakes were once called funeral feasts. This was a special ritual designed to facilitate the transition to another world. For the funeral feast, special funeral dishes were prepared: kutya, which is hard-cooked rice with raisins. Kutya is supposed to be treated to a meal in the cemetery immediately after the burial. Russian funerals are also not complete without pancakes - pagan symbols of the Sun.
And these days, during wakes, they place a glass of vodka on the table, covered with a crust of bread, for the deceased. There is also a belief: if any food falls from the table at a wake, then you cannot pick it up - this is a sin.
On forties, honey and water were placed in front of the icons so that the deceased would have a sweeter life in the next world. Sometimes they baked a staircase the length of an arshin from wheat flour to help the deceased ascend to heaven... Alas, now this custom is no longer observed.
The world is changing, and so are we. Many are returning to the Christian faith for consolation and hope. It has become customary to celebrate Christian holidays.
Christmas, Epiphany, Holy Trinity, Parents' Days... However, either out of ignorance or for other reasons, old traditions are often replaced by new ones.
Unfortunately, today there are no issues more shrouded in all kinds of speculation and prejudice than issues related to the burial of the dead and their commemoration.
What the all-knowing old ladies won’t say!
But there is appropriate Orthodox literature, which is not difficult to acquire. For example, in all Orthodox parishes of our city they sell
brochure "Orthodox Commemoration of the Dead", in which you can find answers to many questions.
The main thing that we MUST understand: deceased loved ones first of all need
in prayers for them. Thank God, in our time there is a place to pray. In every district of the city
Orthodox parishes have been opened and new churches are being built.
This is what is said about the funeral meal in the brochure “Orthodox Commemoration”
deceased:
In the Orthodox tradition, eating food is a continuation of worship. Since early Christian times, relatives and acquaintances of the deceased gathered together on special days of remembrance in order to ask the Lord in joint prayer for a better fate for the soul of the deceased in the afterlife.
After visiting the church and cemetery, the relatives of the deceased arranged a memorial meal, to which not only relatives were invited, but mainly those in need: the poor and needy.
That is, a wake is a kind of alms for those gathered.
The first dish is kutya - boiled wheat grains with honey or boiled rice with raisins, which are blessed at a memorial service in the temple.
There should be no alcohol at the funeral table. The custom of drinking alcohol is an echo of pagan funeral feasts.
Firstly, Orthodox funerals are not only (and not the main thing) food, but also prayer, and prayer and a drunken mind are incompatible things.
Secondly, on the days of remembrance, we intercede with the Lord for the improvement of the afterlife fate of the deceased, for the forgiveness of his earthly sins. But will the Supreme Judge listen to the words of drunken intercessors?
Thirdly, “drinking is joy of the soul.” And after drinking a glass, our mind scatters, switches to other topics, grief for the deceased leaves our hearts, and quite often it happens that by the end of the wake, many forget why they gathered - the wake ends with an ordinary feast with a discussion of everyday problems and political news, and sometimes worldly songs.
And at this time, the languishing soul of the deceased waits in vain for prayerful support from his loved ones. And for this sin of unmercifulness towards the deceased, the Lord will exact from them at His judgment. What, compared to this, is condemnation from neighbors for the absence of alcohol at the funeral table?
Instead of the common atheistic phrase “May he rest in peace,” pray briefly:
“O Lord, rest the soul of Your newly departed servant (name), and forgive him all his sins, voluntary and involuntary, and grant him the Kingdom of Heaven.”
This prayer must be performed before starting the next dish.
There is no need to remove forks from the table—there is no point in doing so.
There is no need to place cutlery in honor of the deceased, or even worse, place vodka in a glass with a piece of bread in front of the portrait. All this is the sin of paganism.
Particularly a lot of gossip is caused by curtaining mirrors, supposedly in order to avoid the reflection of the coffin with the deceased in them and thereby protect against the appearance of another deceased in the house. The absurdity of this opinion is that the coffin can be reflected in any shiny object, but you can’t cover everything in the house.
But the main thing is that our life and death do not depend on any signs, but are in the hands of God.
If funeral services take place on fast days, then the food should be fast.
If the commemoration took place during Lent, then commemorations are not held on weekdays. They are postponed to the next (forward) Saturday or Sunday...
If the memorial days fell on the 1st, 4th and 7th weeks of Lent (the strictest weeks), then the closest relatives are invited to the funeral.
Memorial days falling on Bright Week (the first week after Easter) and on Monday of the second Easter week are transferred to Radonitsa - Tuesday of the second week after Easter (Parents' Day).
Funerals on the 3rd, 9th and 40th days are organized for relatives, relatives, friends and acquaintances of the deceased. You can come to such funerals to honor the deceased without an invitation. On other days of remembrance, only the closest relatives gather.
It is useful these days to give alms to the poor and needy.
Christian signs about the dead and funerals.
- The deceased should be washed only during daylight hours. Then you need to dig a hole where people don’t walk, and pour the water there after washing.
- The wheat from the glass that stood near the coffin is buried.
- If a coffin is being taken out and someone is tying knots in rags near the door, this is damage.
- The ties from the hands and feet of the deceased are placed in the coffin with the deceased.
- Don’t look at funerals from the window - this is a sign of serious illness.
- If relatives are deeply saddened by the deceased, you need to take the headdress of the deceased (scarf or hat), light it in front of the front door and go around all the rooms, reading “Our Father.” Burn the remains of the headdress outside and bury them.
- If you crossed the road in front of a deceased person and you have a “grave bone” tumor, you need to take the deceased’s right hand, move all your fingers over the tumor and read the “Our Father” three times. After each scolding, spit over your left shoulder three times. Or take the rope that tied the deceased’s hands and tie it around the tumor. Wear for 7-8 days.
- After making a coffin, shavings cannot be burned; they are usually buried.
- The bed on which a person died must be brought into the chicken coop for three nights so that the rooster sings it three times.
- You must not step on the towel near the coffin.
- If you are afraid of a dead person, then grab his legs.
- Silver items are removed from the deceased.
- When returning from a funeral, you must definitely shake off your shoes, wash your hands and hold them over a burning church candle.
- When you see a funeral on the street and a deceased person in a coffin, do not automatically touch your face or body with your hands.
- When a coffin is made, relatives should not participate in the manufacturing process.
- If the deceased is in the house, they greet with a bow.
- When the coffin is lowered into the grave, the towels on which it was lowered are buried in it.
- If the deceased does not have a cross, then you need to put it on and fold your hands like this: left below, right above. An icon (for a man - the Savior, for a woman - the Mother of God) or a cross is placed in the left hand.
- The coffin is placed in the middle of the room with its head towards the icons. The candle near the coffin burns as a sign that the deceased has moved to the realm of light, a better afterlife.
- When the coffin is taken out, the face of the deceased should be directed towards the exit.
- In the grave, the deceased lies facing east in anticipation of the second coming of Christ and as a sign that he is moving from the sunset of life to the sunrise of eternity.
- Pregnant women and menstruating women should not wash the deceased. Try not to spill water in the house - your relatives will get very sick.
- If a dead person is in the house, you can’t wash it.
- A man has died, do not allow someone to be on his bed.
- Do not put fresh flowers in the coffin.
- If there is a blush on the dead person’s face, it means it was a sorcerer.
- When a dead person is taken out of the house, you should not hammer in the lid, there may still be a dead person.
- The shroud must be sewn on a live thread and with a needle from yourself.
- During the funeral, you cannot husk seeds or eat anything, otherwise your teeth and stomach will hurt.
- You can’t take anything from a funeral, much less steal it.
- When money is placed in a coffin or in a grave, this may be followed by financial failures and all sorts of material disasters.
- Rings, bracelets, chains and other solid rounded jewelry should not be left on the deceased. It happens that the ring cannot be removed, then it is sawed off. All this is done, of course, not for mercantile motives. The greatest danger is still posed by uncut ropes, which is why the family of relatives of the deceased may experience another loss within a year. The mistake needs to be corrected as quickly as possible: at any funeral, scissors are placed in the coffin with a whisper: “Untie (so-and-so).”
- Forgotten jewelry on the deceased, buttoned buttons, knots can cause inconvenience to the soul of the deceased for some time, and then it can disturb its relatives in one way or another: from difficult dreams to an active poltergeist: noises of unknown origin in the house, a feeling of an outside presence, the clinking of dishes nights, etc. At least, if something like this happens, it happens within the first year from the moment of death.
eEE ABOUT THVETS XVII-XVIII CHCH. dts. CHYLP RYUBM, YuFP "OBVMADBS CHUE OBGYY, LBL CHBTCHBTULYE, FBL Y LHMSHFHTOSHCHE, PFDEMEOOSH DTHZ PF DTHZB PZTPNOEKYNY RTPNETSKHFLBNY NEUFB Y CHTENEY, TBMYUOP PUOPCHBOOSCHE, NSCH CH YDN, UFP CHUE POY UPVMADBAF FTY UMEDHAEYE YUEMPCHEULYE PVSHYUBS: CHUE POY YNEAF LBLHA-OYVHDSH TEMYZYA; CHUE SING ЪBLMAYUBAF FPTCEUFCHEOOSCH VTBLY; CHUE SING RPZTEVBAF RPLPKOILPC; Y OEF UTEDY OBGYK, LBL VSHCH DYLY Y ZTHVSH POY OH VSHHMY, FBLPZP YuEMPCHYUEULZP DEKUFCHYS, LPFPTPPE UPCHETYBMPUSH VSH U VPMEE YYSHCHULBOOSCHNY GETENPOPYSNY Y VPMEE UCHSEOOOPK FPT TSEUFCHEOOPUFSHA, YUEN TEMYZYPOSCH PVTSDSHCH, VTBLY Y RPZTEVEOYS.” noe LBCEPHUS, YFP LFP NOOOYE YFBMSHSOULPZP NSCHUMYFEMS PUFBEFUS BLFHBMSHOSCHN DP UYI RPT. y Ch UCHPEK UFBFSHENOE VSH IPFEMPUSH LPUOKHFSHUS PDOPZP YЪ FTEI CHBTSOEKYI "YUEMPCHYUEULYK PVTSDPC" - PVTSDB RPZTEVEOYS RPLPKOYLPCH, B FBLCE FAIRIES CHETPCHBOYK, LPFPTSCHE U OIN UCHSBOSCH .
uFBFSHS PUOPCHBOB ABOUT NBFETYBME, UPVTBOOPN MEFPN CH 2006 Z. CH U. bodpnulyk RPZPUF chshchFEZPTULPZP TBKPOB chPMPZPDULPK PVMBUFY RP RTPZTBNNE "rPIPTPOSH". GEMSHA UFBFSHY SCHMSEFUS PRYUBOIE PVSHYUBECH Y PVTSDPC, UCHSBOOSCHI UP UNETFSHA YUEMPCHELB, LPFPTSHCHE UKHEEUFCHHAF ABOUT BODPNULPN RPZPUFE ABOUT UEZPDOSYOYK DEOSH.
UBN RPIPTPOOSCHK PVTSD NPTsOP TBDEMYFSH ABOUT OEULPMSHLP "LFBRPCH".
1. rTYZPFPCHMEOYE L UNETFY
vPMSHYYOUFChP RPTSYMSHI MADEK ZPFPCHSFUS L UNETFY BBTBOEEE. TBOSHYE UKHEEUFCHPCHBMB FTBDYGYS UBNYYN YYFSH UNETFOKHA PDETSDH - UBCHBO (“UBCHBO VSHM U DMYOOSHNY THLBCHBNY Y LHLPMEN (LBRAYPOPN)”). yYMY UBCHBO YЪ VEMK RPDETSBOOPK FLBOY, UFETSLBNY PF UEVS (“CH RSFLH”), OE ЪБЧСЪШЧБС ХЪМПЧ, “YUFPVSH NETFCHSHCHK OE RTYYYEM EEE ЪB LENA-OVKhDSH YMY OE OBUY DPTPPZH OBB D" . pDECHBMY UBCHBO RPCHETI CHUEK PDETDSCH, RPDRPSUSCCHBMY, ABOUT ZPMPCHH TsEOEYOE RPCHSCHBMY RMBFPL. y FBLPK CE RPDETTSBOOPC FLBOY DEMBMY RPLTSCHBMP Y OBCHPMYULH. fLBOSH TCHBMY THLBNY, TEBBFSH ITS VSHMP OEMSHЪS. UEKYUBU UBCHBO OILFP OE YSHEF, OP UNETFOHA PDETSDH FBLCE ZPFPCHSF ЪBTBOEE. NOPZYE YOZHPTNBOFSH PIPFOP UPZMBYBMYUSH OBN ITS RPLBBBFSH.
NHTSYUYOSCH DMS UEVS Y UCHPYI TsEO DEMBMY ZTPVSH, LPFPTSHCHE PVSHYUOP ITBOYMYUSH ABOUT YUETDBLE, YUEN-OYVKhDSH EBRPMOEOOSCH, YUFPVSH OE "FSOKHM L UEVE" . dPULY DMS ZTPVB UFTPZBMY PF UEVS. lTHROSCH EERLY UTSYZBMY ABOUT KHMYGE, B NEMLYE LMBMY ABOUT ADD ZTPVB. dMS RPDUFYMLY YURPMSHЪPCHBMY VETEЪPCHSHCHE MYUFSHS (“UNPTLBMY CHOOIL”). rTHFSHS PF CHEOILPC UTSYZBMY ABOUT KHMYGE, FBL LBL "EUMY EERLY-FP [PF ZTPVB] CH REYUY TSEYUSH, POB [REYUSH] ЪBIMPPDYF", F. E. RETEUFBOEF DBCHBFSH TsBT.
UEKYUBU ZTPVSH OE ZPFPCHSF ЪBTBOEE, B RPLHRBAF YI CH NBZBYOE.
2. uNETFSH
eUMY RETED UNETFSHHA YUEMPCHEL UYMSHOP NHYUBEFUS, FP EZP LTPRSF CHPDK, YUYFBAF FTY TBBB RPDTSD "uPO vPZPTPDYGSHCH" (ChBTsOP, YuFPVSH RTY LFPN OE VSCHMP YUKHTSYI MADEK), ЪBFEN LMBDHF FEL UV RPD RPDKHYLKH KHNYTBAEENKH Y YUEMPCHEL URPLPCOP KHNYTBEF. fBLCE DMS PVMEZUEOOYS CHSCHIPDB DKHYY YJ FEMB PFLTSCHCHBAF REYOOHA FTHVH.
lPZDB YUEMPCHEL HNET, CH LLPNOBFE ЪBOBCHEYCHBAF PLOB, ЪETLBMB, HVYTBAF ZHPFPZTBZHYY HNETYEZP Y ЪBLTSCHCHBAF FTHVH, YUFPVSHCH DPN OE RTPOILMB OYUYUFBS UYMB.
eUMY KHNYTBM LPMDHO Y UIMSHOP NHYUMUS, FBL LBL OE KHUREM RETEDBFSH OILPNH UMPCHB, FP DMS FPZP, YUFPVSH URPLLPKOP KHNETEFSH, ENKH VSHMP OEPVIPDYNP CHSHCHNPMYFSH RTPEEOOYE RETED YLPOBNY. rPUME LFPPZP ENKH DBCHBMY CHEOIL, YuFPVSC ON OBZCHBTYCHBM ABOUT LBTSDSCHK RTHFIL, CHSHCHFBULYCHBS EZP YY CHEOILB Y VTPUBS ABOUT RPM. dTHZIE MADI, OBIPDICHYEUS RTY KHNYTBAEEN LPMDHOE, OE VTBMY LFPF CHOIL ZPMSHNY THLBNY, YUFPVSH OE CHSFSH ABOUT EUVS EZP ZTEIY. CHEOIL PUFPPTTSOP CHSHCHOPUIMY ABOUT HMYGH RPDBMSHYE PF DPNB Y UTSYZBMY. yЪ THL KHNYTBAEEZP LPMDHOB OYUEZP OEMSHЪS VSHMP VTBFSH, OE TBTEYBMPUSH FBLCE, YUFPVSC ON VTBM UB THLY RTYUKHFUFCHHAEYI, FBL LBL UYUYFBMPUSH, UFP FBLYN PVTBBP N ON RSCHFBEFUS RETEDBFSH UCHPA UYMKH. TBUULBYSHCHBMY FBLCE, YuFP LPZDB LPMDHHO KHNYTBEF, OBUYOBEFUS ZTPЪB YMY VHTS (“UIPDYF CHYITSH”).
3. pVNSCHCHBOIE Y PDECHBOIE RPLPKOILB
rPUME FPZP LBL YUEMPCHEL HNET, EZP ABOUT DCHB YUBUB LMBDHF ABOUT RPM ABOUT UPMPNKH YMY RPMPCHYUPL. UOINBUFF CHUE KHLTBYEOYS Y PDETSDH (RTYUEN ITS OE TBTBMY, B TBTBCHCHBMY). rTYZMBYBAF "NSCHMSHOYG" (TSEOEYO, LPFPTSHCHE PVNSCHCHBAF RPLPKOILB), PVSHYUOP DCHHI RPTSYMSCHI TSEOEYO.
yuete DCHB YUBUB RTYUFKHRBAF L NSHCHFSHA. dMS LFPZP VETHF PVNSCHMPL, NPYUBMLH, TBUYUEULH, RPMPFEOGE Y FARMKHA CHPDH. CHUE LFY RTEDNEFSCH PVSBFEMSHOP LMBDHF CH ZTPV CH OPZY RPLPKOILH, YUFPVSH LPMDHOSCH OE CHPURPMSH'PCHBMYUSH YNYY OE OBCHMY RTY RPNPEY LFYI RTEDNEFPCH ABOUT LPZP-OYVHDSH RPTYUKH . hPDH RPFPN CHSHCHMYCHBAF RPDBMSHYE PF DPNB, RPDUFYMLH UTSYZBAF ABOUT KHMYGE.
pDECHBFSH RPLPKOILB OBUYOBAF FPMSHLP RPUME FPZP, LBL FEMP PVUPIOEF. h LFP CHTENS TBZPCHBTYCHBAF U NETFCHSHCHN, RTPUSF EZP OE UPRTPPHYCHMSFSHUS, UZYVBFSH THLY Y OPPZY. UYUYFBEFUS, UFP RPLB UYEMPCHEL OE RPIPPTPOEO, ACCORDING TO THE SMART THY CHIDYF. lTEUFIL CHEYBAF ENKH ABOUT YETUFSOPK OIFLE. OEMSHЪS OBDECHBFSH UETEVTSOSHCHK LTEUFIL, B FP “ABOUT FPN UCHEF OYUYUFBS UYMB RPLPA OE DBUF” . lTEUF KHNETYEZP OPUYFSH PUFBCHYYNUS CH TSYCHSHI LBFEZPTYUEULY UBRTEEBMPUSH. THLY RPLPKOILB ULMBDSCHBAF ABOUT ZTHDY FBL, YUFPVSH RTBCHBS VSHMB UCHETIKH. h OEE CHLMBDSHCHBAF RTPRHUL (RPDPTPTSOKHA), FP EUFSH NPMYFCHH UCH. oYLPMBA yuhdpfchptgh; ABOUT ZTHDSH LMBDHF NBMEOSHLHA YLPOLH, ABOUT MPV - CHEOYUYL.
rPLPKOILKH UCHSCHCHBAF THLY Y OPZY, YUFPVSH POY OE TBUIPDYMYUSH (“YUFPVSH PO [RPLPKOIL] BUFSHCHM”), OP RETED FEN LBL IPTPOPYFSH, YI PVSBFEMSHOP TBBICHSCHCHBAF, YUFPVSH “PO [R PLPKOIL] ABOUT FPN UCHEF REFINERY IPDIFSH ". OYFLH, LPFPTPK VSHMY RETECHSBOSCH THLY Y OPZY RPLPKOILB, PUFBCHMSAF CH ZTPVH.
ъBFEN NETFCHPZP LMBDHF ABOUT UPPM OPZBNY L CHSHPIDH, B ZPMChPK L YLPOBN RPD KHZMPN 45°.
yuete UHFLY FEMP RETELMBDSHCHBAF CH ZTPV. ABOUT LTSCHYLKH ZTPVB RTYVYCHBAF TBURSFSHE.
h FPK CE LPNOBFE, ZDE UFPYF ZTPV, UFBCHSF ABOUT PFDEMSHOSHCHK UFPMYIL UCHEYUY, IMEV, UPMSH, YUBK CH YUBYLE, LHUPL TSCHVOILB Y DTHZYE RYTPZY. bFB EDB UFPúF DP UPTPLCHPZP DOS. lPZDB YUBK CH YUBYLE CHCHUSHIBEF, EZP OBMYCHBAF UOPCHB. rPUME UPTPLPCHPZP DOS BFKH EKH CHSHVTBUSHCHBAF ABOUT MECHSHCHK (PF CHIPDB) KHZPM DPNB, YUFPVSH OILFP OE CHYDEM.
YuFPVSH FEMP OE UFBMP TBMBZBFSHUS, RPLB POP EEE OBIPDFUS CH DPNE, RPD NSHCHYLY RPLPKOILH LMBDHF USCHTSCHE SKGB, RPD ZTPV - RYMKH YMY FB U NBTZBOGPCHLPK YMY LTBRYCHH. femp RTPFYTBAF URYTFPN, TSDPN U ZTPVPN LMBDHF DCHB PUYOPCHSHCHI RPMEYLB, CH LLPNOBFE LBDSF YMY TsZHF NPTTSSECHEMSHOIL.
FEMP DETSBF DPNB DChPE UHFPL. rPUMEDOAA OPYUSH TPDOSCHE OE URSF, UYDSF X ZTPVB YMY CH UPUEDOEK LPNOBFE. h LLPNOBFE U RPLPKOILPN OE PUFBCHMSAF LPYLKH, YUFPVSH POBOE PVZTSCHMBB ENKH MYGP (OPU).
dBMEE UFPYF ULBJBFSH OEULPMSHLP UMCH P UCHSEOOOYLE. oELPFPTSCHE UENSHY RTYZMBYBAF UCHSEOOOILB OBLBOKHOE RPIPTPO. fPZDB FPF CHUA OPYUSH YUYFBEF OBD KHNETYN NPMYFCHSHCH, B ЪBFEN PFRECHBEF EZP RP RTBCHPUMBCHOPNH PVSHYUBA. pDOBLP LFP RTPYUIPDYF DPChPMSHOP TEDLP, FBL LBL CH boDPNULPN RPZPUFE CHSHCHUPLBS UNETFOPUFSH Y OEF UCHPEZP RPUFPSOOPZP UCHSEOOOILB (UCHSEEOOIL PDYO ABOUT 7 DETECHEOSH, RTYETS BEF OB BODPNULYK RPZPUF TB CH OEDEMA).
4. CHOPU FEMB
CHCHOPU FEMB RTPYUIPDYF CH 12 YUBUPCH DOS. “rTYEDYE RTPUFYFSHUS U RPLKOSCHN DPMTSOSCH CHOBYUBME RETELTEUFYFSHUS, RPPDKFY L ZTPVH, RPLMPOIFSHUS Y ULBJBFSH: “rTPUFY NEOS, EUMY LPZDB YUEN PVYDEM, B FEVS vPZ RTPUFYF.” fPMSHLP RPFPN JDPTPCBAFUS UP CHUENY RTYUKHFUFCHHAEYNY" .
xFTPN, CH DEOSH RPIPTPO, CH ZTPVB ЪBTSYZBAF UCHYUY: RP PDOPC CH ZPMPCBI, CH OPZBI Y U VPLPCH. TBOSHYE RETED CHSHCHOPUPN PE CHTENS RTPPEBOYS RTYYUYFBMY, OP UEKYBU UFB FTBDYGYS KHFETSOB. RMBYUHF PVSBFEMSHOP CH RMBFPL, YuFPVSH UMESH OE KHRBMY CH ZTPV, “YOBYUE RPLPKOIL ABOUT FPN UCHEF NPLTSCHN VHDEF”. rPUME RTPPEBOYS UCHYUY ZBUSF, PZBTLY LMBDHF CH ZTPV. zTPV CHSHCHOPUSF YUKHTSIE MADI (TPDUFCHEOOILBN FBLCE OEMSHЪS VSHMP LPRBFSH NPZYMKH), CHREDED OPZBNY, YuFPVSH NETFCHSHCHK OE OBUYEM DPTPZH PVTBFOP. uOBYUBMB CHSHCHOPUSF CHEOLY, RPFPN YLPOSCH, ЪBFEN LTSHCHYLKH ZTPVB Y UBN ZTPV. fBVHTEFLY CH DPNE UTBH CE PRTPPLYDSCHCHBAF. uMEDPN ЪB ZTPVPN RP YЪVE YDHF DCE TsEOEYOSCH. pDOB TSCEF ABOUT TSEMOPK MPRBFLE "ZHETIUKH" (NPTSTSECHEMSHOIL) Y PLHTYCHBEF YЪVKH, B DTHZBS VTSHCHJZBEF CHUMED CHPDK.
TBOSHYE ZTPV DP LMBDVIEB OEUMY ABOUT OPUYMLBI. FERETSH DMS LFPPZP YURPMSHQHAF NBYOKH. ъB ZTPVPN DP UBNPZP LMBDVIEB VTPUBAF ICHPKOSHCHE CHEFLY.
5. rTEDBOYE FEMB YENME
ABOUT LMBDWYEE FPCE RTPUSF RTPEEOOYS X RPLPKOILB Y RTPPEBAFUS U OYN. ъBFEN ABOUT ZTHDSH RPLPKOILKH USCHRMAF LTEUFPN OENOPZP ENMY, "YUFPVSH U YENMEK RPOBLPNYMUS". UYUYFBEFUS, UFP RPUME LFPP RPLPKOIL VPMSHYE OYUESP OE UMSHCHYF. h NPZYMH VTPUBAF NEDOSHE NPOEFSH VHI "CHSHLHRB YENMY" . tPDOSHE FBLCE VTPUBAF ABOUT ZTPV RP ZPTUFLE ENMY.
IPSKOYUBFSH Y KHVYTBFSH CH DPNE PUFBAFUS OEULPMSHLP CEOEYO. rPM, RPLB KHNETYK VSHM CH DPNE, OE RPDNEFBMY, FBL LBL, UPZMBUOP RPCHETSHA, EUMY RPDNEFEYSH, FP RPLPKOIL VKhDEF UPTPL DOEK "RBIBFSH ABOUT FPN UCHEFE". rPFPNH HVYTBAFUS CH DPNE FPMSHLP RPUME CHSHCHOPUB FEMB. pFLTSCHCHBAF FTHVH, JBFBRMYCHBAF REYUSH. CHEUSH NHUPT UNEFBAF L RPTPZH Y UTSYZBAF CH REYUY. nPAF RPM PDOYN CHEDTPN CHPDSH, RSFSUSH OBBD L RPTPZH. fEBFEMSHOP NPAF RPTPZ. oKHTsOP KHUREFSH KHVTBFSHUS CH YJVE, RPLB ZTPV OE PRKHUFYMY CH NPZYMKH. rPFPN OBLTSCHCHBAF ABOUT UPPM. h RETCHHA PYUETEDSH UFBCHSF ABOUT OEZP UPMPOLKH Y IMEV.
6. rPNYOLY CH DEOSH RPIPPTPO
CHETOHCHYIUS U LMBDVIEB TSEOOYOSCH CHUFTEYUBAF ABOUT KHMYGE, RPMYCHBAF YJ LPCHYB YN ABOUT THLY CHPDH, CH LPFPTHA RTEDCHBTYFEMSHOP PRHULBMY LTEUFYL, Y DBAF CHSHCHFETEFSH THLY CHUEN RTYU HFUFCHHAEIN PDOIN RPMPFEOGEN.
ABOUT RPNYOLBI ABOUT PVEIK UVPM UVBCHSF MYYOOAA YUYUFHA FBTEMLKH, MPTSLKH Y YUBYLKH. eUMY PE CHTENS RPNYOPL HRBDEF RPD UFPM MPTSLB, EE OE RPDOINBAF DP LPOGB RPNYOPL. pVSBFEMSHOPK EDPC ABOUT RPNYOLBI SCHMSAFUS LHFSHS, LYUEMSH, TSCHVOIL Y TSCHVB. ъB KHZPEEOSHE ABOUT RPNYOLBI OE VMBZPDBTSF.
uKHEEUFCHHEF FBLCE PYUEOSH CHBTSOSHCHK, RP NOEOYA BODPNGECH, PVTSD, LPFPTSCHK RTEDPITBOSEF PF RPSCHMEOYK RPLPKOILB RPUME EZP UNETFY. DMS LFPZP CHPЪME RPTPZB RTEDCHBTYFEMSHOP ULMBDSCHCHBAF LHYULH FPOLYI RPMEOSHECH-YERPL. LBTSDSCHK RTYYEDYDYK ABOUT RPNYOLY VETEF RP LFPNH FPOEOSHLPNH RPMEYLH, ЪBOPUYF CH DPN Y LMBDEF KH REYUY, RTY LFPN PVSBFEMSHOP ЪБЗМСДШЧБС Х KHUFSHHE REYUY. eUMY LFP-FP ЪБВШЧЧБМ ЪБЗМСОХФШ Х РИУШ, UREГІБМШОП ЗПЧПТСТФ: “рПЗМСДИ-ЛБ, ХУФШЭ-ФП Х Reyu RBMP” .
еUMY KHNETYK OE DBEF RP OPYUBN RPLPS, DCHETSH ЪBBNYOYCHBAF, FP EUFSH RPUME ЪBLTSCHFYS DCHETY ABOUT OPYUSH, ZPCHPTSF: “rTPFYCH OPYUY - LPUFPYULB, ZDE DOAEYSH, FBN Y OPYUHEYSH. bNYOSH. bNYOSH. bNYOSH" . ъBFEN OEPVIPDYNP RETELTEUFYFSH CHUE PLOB Y DCHETY.
FEN OE NEOEE, OUNPFTS ABOUT CHUE LFY RTEDPUFPPTTSOPUFY, RTBLFYUEULY LBTSDSCHK YOZHPTNBOF TBUULBSCHBM P FPN, LBL PO CHYDEM RPLPKOILPC (PE UOE YMY OBSCHH); OBRTYNET: “noe UOYFUS NBNB [HNETYBS OEULPMSHLP MEF OBBD], NBNB UOYFUS. with ZPCHPTA: “pK, NBNB, NBNB! “rMBFPL POB ABOUT UEVS VEMEOSHLYK OBFSZYCHBEF, OBSCHH CHYDEMB... IPUH CHUFBFSH FPMSHLP U RPUFEMY, LBL CHUE RPFETSMPUSH” ; “h BLLKHTBF YEUFPZP OPSVTS, S FHF LFP YURKHZBMBUY, LBL METSKH, LBL ЪBFPRBMP CH KHZMH, UMSHCHYKH, YuFP DCHETY PFLTSCHMYUSH Y ЪBFPRBMP, FBL HC FPRBF, YDEF. b CHPF DP LFK DCHETY DPYMP, X NEOS DCHETY-FP ЪBLTSCHFSH VSHCHMY, S UTBKH: “pK, zPURPDY, VMBZPUMPCHY”. th CHPF CHUE PFCHBMYMPUY” .
eUMY YUEMPCHEL VPYFUS RPLPKOILPC, ENKH UPCHEFHAF RPKFY ABOUT RPIPTPPOSH Y RPDETTSBFSH HNETYEZP ЪB OPZH. “dB S UMSHCHIBMB PF UFBTSCHI, YUFPVSH OE VPSFSHUS, DBL RTYYEM L RPLPKOILH [YNEEFUS CH CHYDH ABOUT RPIPTPPOSH] DB ЪB OPZY RPDETTSBM.”
7. rPNYOLY CH FEYOOYE ZPDB
uYUYFBEFUS, YuFP DHYB RPLPKOPZP OBCHEEBEF DPN DP 40-ZP DOS.
rPNYOBAF RPLPKOILB OB 2-K, 9-K, 20-K, 40-K DEOSH, RPMHZPDYE Y ZPDPCHEYOH.
dP 40-ZP DOS ЪBLTSCHCHBAF NPZYMKH ICHPKOSCHNY CHEFLBNY, B RPFPN WOINBUFF Y UTSYZBAF YI. l LFPNH DOA CH DPNE UFBTBAFUS CHUE RETEUFYTBFSH Y CHSHCHNSCHFSH. rPUME UPTLPCHPZP DOS UTSYZBAF PDETSDH, CH LPFPTPK RPLPKOIL KHNYTBM.
y 40-N DOEN FBLCE UCHSCHCHBAF RPCHETSHE, YUFP EUMY CH FEYUEOYE LFYI 40 DOEK RPUME UNETFY PDOPZP YUEMPCHELB HNTEF CHFPTK, FP OHTsOP TsDBFSH Y FTEFSHEK UNETFY.
eUMY LFP-FP YЪ VMYYOLYI PUEOSH UYMSHOP FPULPCHBM, ENKH TELPNEODPCHBMY RTPYUEUFSH PE CHTENS KHNSCHCHBOYS KhFTPN UMEDHAEIK ЪBZPChPT: “chPDB-ChPDYGB, TELB-GBTYGB, ЪBTS -ЪBTOYGB, UPKNYFE U NEOS FPULH-REYUBMSH, KHOUEYFE ABOUT UYOE NPTE, CH NPTULHA RHYUYOKH, ZDE MADY OE IPDSF, ABOUT LPOSI OE EDSF. lBL CH NPTULPC RHYUYOE UETSCHK LBNEOSH OE CHUFBEF, FBL Y KH TBVB vPTSSHEP (YNS) FPULB-REYUBMSH L TEFYCHPNH UETDGH OE RTYUFKHRBMB VSH Y PFIBFYMBUSH VSH, Y PFCHBMYMBUSH VSH. bNYOSH" .
vPMEE TBURTPUFTBOEOOSCHK URPUPV "UOSFSH FPULH" UMEDHAEIK: OBDP ChSFSH RMBFPL, CH LPFPTSCHK FPULHAEYK RMBUEF, Y OEZMKHVPLP ЪBLPRBFSH KH NPZYMSCH YMY CH NPZYMKH.
y CH OBCHETYYYY NOE VSC IPFEMPUSH PFNEFYFSH, YUFP UFEREOSH CHBTYBFYCHOPUFY YURPMOOYS PVTSDB RPZTEVEOOYS KHNETYI KH TBOSHI UENEK ABOUT BODPNULPN RPZPUF PYUEOSH NBMB, B UFEREOSH UPITBOOPU FY RPIPTPOOSH FTBDYGYK - PUEOSH CHEMILB.