The books written by Papus - "Practical Magic", "Kabbalah" and many others, have played a significant role in the development of modern esotericism. The knowledge presented by this author is considered relevant in our time.
In the article:
Papus - "Practical Magic"
Papus' book "Practical Magic" can become a handbook for a novice magician or sorcerer who has considerable experience in magical practice. This author is still considered to be a dedicated magician who knew the secrets of the universe. It is to him that famous psychics and magicians from different countries refer. Modern publications often offer two volumes - the first volume is Practical Magic, and the second is Village Magic.
In general, the book can become an excellent assistant in the development of paranormal abilities and extrasensory perception... With the help of the techniques outlined in it, you can influence your own body and achieve impressive results, influencing any events. It is also interesting because in one of the chapters the author reveals the secrets of love and love witchcraft.
Papus' book "Practical Magic" is interesting for beginners, first of all, because it is able to acquaint with the general theory of witchcraft, the basic definitions that are desirable to know to everyone who has decided to set foot on the path of magic. Examples of spells and rituals with the help of which it is possible to achieve an understanding of the interaction of the astral component of the world and the forces of nature are given. Papus expresses complex truths in simple words, his manner of presentation is accessible to everyone. For example, he gives such a definition to magic:
Magic is the application of a dynamized human will to the rapid development of the forces of Nature.
The work contains special exercises that are needed to develop abilities that even a novice magician should have. For example, this is the ability to focus on any phenomenon or object, and maybe the goal of your ceremony, which you need to achieve. With the help of the book "Practical Magic" it will be much easier to take the first steps in mastering the influence on events. Using the techniques described in it, the reader will learn how to do this with the help of a glance, a gesture, special words, and even a gait.
Papus - "Black and White Magic"
Papus' book "Black and White Magic" is a two-volume edition. This literature is intended for people who have decided to comprehend the art of witchcraft and learn all the secrets of magic. Simply put, this book contains all the information for any aspiring magician or healer. It was first released in St. Petersburg in 1913.
The ceremonies offered by this author are impossible without special magical instruments. The reader is invited to learn about their manufacture in one of the chapters of the book. In addition, each item must be consecrated in a special way in order to get rid of the energy that it is already saturated with, and nourish it with a new one, which is combined with the purpose of using the item. Holding a magic ceremony is impossible without observing the rules, and they are also found in the book of Papus "Black and White Magic".
In addition, both volumes include rituals for a wide variety of purposes. So, the first volume can tell a lot about calling spirits and receiving predictions. With the help of such rituals, you can learn to communicate with the other world and receive the information you need. The texts of prayers that magicians of the past used for various purposes are given. There are also magical alphabets, each with its own purpose.
Experienced sorcerers and witches may be interested in the practical component - conspiracies and rituals of white and black magic. The reader will discover useful spells for removing corruption, concluding a successful marriage, protecting against witchcraft, and curing disease. There are also love spells, as well as techniques for finding treasures using magic.
Papus - "Initial Information on the Occult"
Papus' book "Initial Information on the Occult" is nothing more than a careful analysis of the sources of information on witchcraft that interested the author in one way or another. For the most part, we are talking about the analysis of the great works of antiquity and the books and articles that were written by the contemporaries of Papus.
With the help of such a book, you can get acquainted with the basics of magic, take the first steps in its study. All phenomena and symbols that have been known since antiquity have a sacred meaning. Papus was able to explain a lot in simple and understandable language. Our world is full of mysterious mysteries that are beyond the power of even the great minds of mankind.
In general, Papus's book "Initial Information on the Occult" will be of interest not only to people who are attracted to magical practice. A wider circle of readers will be interested in legends, analysis of texts by various authors, the author's distinctly expressed opinion about various phenomena and mysteries hailing from antiquity.
Papus - "Village magic"
Papus' Village Magic is the ultimate guide to magical practice. This book contains various techniques, conspiracies, prayers and recipes for potions, which were carefully collected by the occultist among the inhabitants of remote regions who managed to preserve their traditions.
With the help of such a practical guide, you can learn about the conspiracies and recipes that are used in white and. There is also a list of all terms and means of a magical nature, which are given in alphabetical order for your convenience. In other words, Papus' Village Magic is a dictionary of practical terms and techniques for magical work.
Do not underestimate such a section of witchcraft as. As a rule, these are tools and ceremonies available to everyone that do not imply the use of hard-to-reach components - practical people live in the villages who use what is at hand. However, such rituals work just as well as others, and in some situations even better.
Papus - "Kabbalah, or the Science of God"
Thanks to the books of Papus, Kabbalah becomes clear to most readers. The author himself calls this teaching the science of God, humanity and the universe in which our world is located. This book was the first edition about Kabbalah to be translated into Russian. Kabbalah is an esoteric teaching closely related to Judaism. It is based on the understanding of God and the essence of humanity, the search for the meaning of life and the concept of the creation of the world.
In the book of Papus "Kabbalah" Kabbalistic canons and rules, terminology and the essence of this teaching are described quite easily. The reader with any baggage of knowledge will be able to grasp the essence of the teachings of the Jews, as well as form his own opinion about it. It is believed that the study of Kabbalah can give a person a lot - an understanding of his own life, the beginning of a meaningful existence, as well as the development of his spiritual world.
There is also a practical component, which is no less important than the theoretical one. Knowing what the mystical meaning of all things around is, you can learn to influence events. A great teaching will help any person on his life path.
Astrological correspondences of Papus for the Tarot
Astrological correspondences of the major arcana of the Tarot in no way change the meaning of the cards. However, they help to draw parallels in the meanings from astrology with the meanings of the cards. This makes it easier to work with them, helps to master new fortune-telling techniques and better "feel" the Tarot cards. In addition, such correspondences allow you to better understand the deep meaning of each card. The astrological correspondences of Papus are considered the most correct, now they are considered classical.
Only three cards have no correspondence - Jester, Magician and Death. All other charts correspond to the signs of the zodiac or planets, and this system of astrological correspondences of Papus looks like this:
Senior Arkan Tarot "Priestess" - Moon.
Senior Arcanum Tarot "Empress" - Venus.
Senior Arcanum Tarot "Emperor" - Jupiter.
Senior Arcanum Tarot "Priest" - Aries.
Senior Arcanum Tarot "Lovers" - Taurus.
Senior Arcanum Tarot "Chariot" - Gemini.
Senior Arcanum Tarot "Strength" - Mars.
Senior Arkan Tarot "The Hermit" - Leo.
Major Arcana Tarot "Wheel of Fortune" - Virgo.
Senior Arcanum Tarot "Justice" - Cancer.
Senior Arkan Tarot "The Hanged Man" - Libra.
Senior Arkan Tarot "Death" - no correspondence.
Senior Arcanum Tarot "Moderation" - Scorpio.
Senior Arkan Tarot "Devil" - Sagittarius.
Senior Arcanum Tarot "Tower" - Capricorn.
Senior Arcanum Tarot "Star" - Mercury.
Senior Arcanum Tarot "Moon" - Aquarius.
Senior Arcanum Tarot "Sun" - Pisces.
Senior Arcanum Tarot "Judgment" - Saturn.
Senior Arkan Tarot "Peace" - the Sun.
Papus - talismans according to the horoscope of the magician
The great magician and alchemist Papus paid considerable attention to astrology. According to Papus, talismans should be selected taking into account the person's date of birth. At the same time, the horoscope of this author deviated significantly from what is familiar to us. When calculating it, only the month of birth of a person is taken into account, while the number does not matter. This is the horoscope according to Papus:
March - Aries.
April - Taurus.
May - Gemini.
June - Cancer.
July - Leo.
August - Virgo.
September - Libra.
October - Scorpio.
November - Sagittarius.
December - Capricorn.
January - Aquarius.
February - Pisces.
According to Papus, each sign of the zodiac corresponds to a grass, tree, animal, bird and stone. Thus, you can choose a suitable horoscope talisman for any person. It can be any product and the corresponding stone, a figurine of an animal, a bag of grass or a necklace from a tree suitable for your month of birth.
Aries - sage, olive, goat, owl, sardonyx.
Taurus - male verbena, myrtle, goat, dove, carnelian.
Gemini - female verbena, laurel, bull, rooster, topaz.
Cancer - larkspur, willow, dog, black appetite, chalcedony.
Lion - dryak, oak, deer, eagle, jasper.
Virgo - stone mint, apple tree, pig, sparrow, emerald.
Libra - sunflower, beech, donkey, goose, beryl.
Scorpio - wormwood, mountain ash, wolf, woodpecker, amethyst.
A man during his earthly life is surrounded by elementals, who summon and tease him. He can rule with the help of science and art, but when the slightest mistake appears on the part of a person, he triumphs and takes revenge ...
Transformation is the ability to transition from one element to another. For example, alchemy is the transformation of metals. Everything in the Universe obeys the law of transformation. Every beginning has an end. Regardless of the circumstances, you can transform difficulty into accessibility, unhappiness into happiness. You just need to understand this rule and accept it as a fundamental truth. Thus, from the philosopher's stone, a dark and despicable substance, a miraculous spirit can appear, enclosed in it. The alchemist in those distant times, as it were, clothed the vision of his subconscious in a concrete material form and thus carried out the transformation. You, too, can, under the influence of the subconscious, project your desires into a specific form of your imagination and transform the dull routine of your life into pure and shining gold. You, as well as the young theologian, whose dreams Jung conveys, are assisted in your search by two magicians. The white magician is dressed in black, and the black magician is dressed in white. It is the latter who will bring you the keys to paradise. Don't lose faith, faith that can move mountains.
First of all, to understand what follows, it is necessary to establish the position that the property of things is not abstract concepts, but real beings, endowed with life, form, will and partly instincts, which carries them along the path of evolution, rather than strive to bring them closer to man.
All elements have soul and life. The inhabitants of the elements are called Sagans (elementals). They are not lower than a person, but they differ in that they do not have an immortal soul. These are forces of nature, that is, they produce everything that is attributed to the activity of nature. They may be called beings, but they are not descended from Adam. They feed on the elements. They dress, marry, and reproduce. They know everything that is happening, and often people appear who can talk to them. They can penetrate the human environment and mix with society; reproduce offspring but the children do not belong to them.
It must be understood that a person consists of elementals that make up the coarsest part of his body, but which nevertheless have their own potentiality, hydrogen, phosphorus, iron, etc. Therefore, elementals are not lower than a person, because they can participate in his evolution, but only in relation to, for example, the fertilizing dust of flowers and elementals of the mineral kingdom, a very small number of them reach in their development to the degree of man.
Steps of evolution
The first step of evolution raises the mineral to the vegetable kingdom, an effort is often not feasible for the mineral elemental, which results in hybrids - half-plants, representing tarotological deviations, but in addition, evolution often associates a mineral with an animal, a kind of rudimentary embodiment, combining the inert with the mobile, the insensitive with the feeling , amorphism with the form, one feels a useless and stubborn effort, the animal is saved from its mineral shell, just as a person subsequently leaves his material body.
Elementals once do not reach Manas (spirit), because a person throws away, before his spiritual evolution, everything that remains in him is purely material, but they play a role in the composition of a person, the importance of which cannot be denied.
We can even say that a person, it is about his material body, is under the influence of the force of the elementals (the force of nature), but organic force. Having nothing human, they penetrate into a person in the course of his life as plant, mineral and gaseous elementals, not avoided by matter, therefore.
Papus practical magic
Consequently, there is a relationship between the elemental and man, which ceases only upon reaching a very high degree of development. The elemental of a mineral or plant obeys the attraction that represents the form of its desires. He is clothed with a substance, but when it is decomposed into chemically, or separately by sublimation, or even only crushed, the elemental nevertheless exists in a potential state: the state it represents with itself a store of energy. This energy tends to turn back into a mineral, plant or animal.
The sorcerer, or black magician, is not an enemy, but an ally, accomplice and almost a slave of the elemental, despite the fact that he considers himself his master.
The elemental is an agent of evil: the enemy of evolution, plunging him into the abyss of rudeness, paralyzing his actions, he becomes an assistant to the criminal, slowing down his entry into the psychic plane. They take possession of the astral bodies and appear in a terrifying form.
The sorcerer himself transmits part of his astral current and contributes to their short-term existence. They can use the corpse of a deceased animal, or take possession of the astral form that has left its material body ... The last word about the elementals - they make up the world of evil and vices.
Forces of nature
Elementals wander in nature, looking for an opportunity to manifest. It is easy to understand that between these forces - the elementals, there are good neutral and evil. burning acid has corresponding elementals like purifying water; elementals are present in poisons, in explosives, in all the brute forces of nature. Kabbalah says: "There is nothing in the world, not a single insect, not a single plant over which the spirit does not dominate."
This same thought in a more tangible form. Each blade of grass represents one ray from a bundle of plant power, which depends on other forces, of which the first expression is the life force that is distributed throughout nature. As the forces of the elementals rush in the universe in search of work to manifest themselves, everything that gets in the way of the elemental becomes a tool, and trouble for the person who barred his path. Until a person frees himself from matter, his enemy is elemental. Even the astral body does not elude him with its material part, and with his brute force he can torture and damage it.
For example - the explosion of a steam boiler, mines - this is a rude triumph of an elemental. Things take revenge on themselves. In essence, the elementals are subordinate to man, but the right of compulsion that he has over them harms their normal evolution and they resist and kill. Man has real power over them only by using his psychic power (only against it the elemental is powerless). The one who, by inspiration, understands the elemental, knowing that under gross matter a creature is hidden, whoever pursues this creature, converges with him and looks directly into his face, he is omnipotent. In other words, he has this power only when he reaches the astral plane. Now it should be clear what we mean by Black Magic.
According to Kabbalah, this is "Olahm - Ha - Asiah" - the World of Asia. The world of matter, the world of action, made up of the coarsest part of other worlds, the spirits of evil are in it - this is the lower world. According to Kabbalah, he is called Kelif (shell - husk). The prince of this world is Samael, the angel of poison and death. His wife Iskhet - zamumin - prostitution in conjunction with him forms the animal Shioa or Khaiva.
But there are also elementals of good, and White magic can exercise its power over them. These are the forces from above, these are the forces that tradition and Kabbalah call the names of angels. As forces absolutely pure, he calls them the ten Sephiroth.
Magic books online
Supported by: ZAO "AURA" publishing house RussiaThe list of literature is useful for reading a novice magician
Genre: Esoteric Annotation: The emergence of a society of the future Higher magic
Brief information; Initial information Each number represents an idea and a form. Language of Kabbalah Physiology Key to Turner Abstract
Title: Practical Magic
This book tells about how you can influence your body and develop supernatural abilities. With this book, you can ... To read online, click Read book
Genre: Esoteric Annotation: ZOGAR
The book has been hidden for centuries. The Book of Radiance is the main and most famous book of all the centuries-old Kabbalistic literature. Although the book was written in the 4th century A.D. With its special, magical language, the Zohar clarifies the structure of the universe, the circulation of souls, the secrets of letters, the future past. The book is unique in its power of spiritual influence ... To read online, click Read the book
Occult Philosophy. Agrippa. Book 1.
Genre: Esoteric Philosophy
There are three kinds of worlds, namely, elemental, celestial and intellectual. Each lower world is ruled by its higher and receives its influence. The archetype and the Supreme Creator communicates the properties of his omnipotence, revealing himself to us in the angels, heaven ...
Initial information. Every thing has an entity that is controlled by it. Physiology Key to Turner
The proposed essay belongs to the outstanding magician of the occult, Dr. Gerard Encausse. With the pseudonym "Papus", the genius of medicine signed essays on occultism, while medical works were published under his real name ... To read online, click Read book
Genre: Esotericism - Philosophy:
We know that nature here - below - does not include in any of the bodies all the properties of celestial bodies, but they are communicated to us from many kinds of things.
There are many sunny things, any of which does not contain the entire solar perfection ... To read online, click Read book
Magic in Russia or Russian magic art divides magic into good (White) and evil (Black) magic, depending on the morality of the magician's feelings. Also dividing into good (God) and bad (Devil).
Ancient Rus argue that God is present in every person and every person is a son of God and a particle of the One God - the Father, and therefore, having the same nature with God, a person should take a responsible attitude to his way of life, actions, words, and most importantly thoughts, considering their special ability to influence the information processes of Reality (on the information structure of the One).
Mystery of magic letters | The mystery of the magic of the letters of the Hebrew alphabet
In this chapter you will introduce you to the letters of the Hebrew alphabet, each letter of which has its own occult explanation, connection with the universe and a symbol.
There are 22 letters in the Hebrew alphabet in total and, like the Russian alphabet, it has images of letters, after studying which you will realize the truth and reveal the secret of each letter of these mystical symbols.
Demons are living inhabitants of all existing strata and sub-planes of the negative astral pole. Anatomically, the demon is the active astral core AODa, around which the so-called demonic memory revolves - information capacity, the principle of operation of this demon.
Demonic entitiesThis chapter about alchemy contains the revelations of Albert the Great who knew the secrets of alchemy and expounds them in his texts. Teaches how to work correctly with metals, explains their properties.
I have opened before you, my children, the hidden meanings. The time has come to help you to become worthy of the great secrets of our art, which have been hidden from your eyes for so long, - to lead you to the light.
Albert the great
The first three are the highest spiritual trinity, the second three is the world of laws, the next three is the world of forms and realizations, and the last tenth Sephiroth denotes the kingdom, life. The world of Assiya is the world of matter.
world of facts
The ten Sephiroth matter in the world of facts.
I - Spirit; II - Air; III - Water; IV - Fire;
V - Height; VI - Depth; VII - East;
VIII - West; IX - North; X - South.
The four series of the Sephiroth make up the four worlds:
Atzila - selection, the world of the archetype.
Beria is creation, the world of laws.
Yetzirah - Formation, World of Realizations.
Assiya is matter, the world of actions.
Thus, harmful forces in nature are embodied in demons, who reason, these names lose their fantastic character, as soon as they are clothed in a material idea of properties that are dangerous and harmful to humans. There is nothing more fantastic than the chemical name: sulfuric acid, morphine, cocaine, and now we want to give you information about other creatures.
Practical magic
Foreword from the editor
Papus, or Gerard Encausse, was born in Spain, in the town of La Coruca on July 13, 1865, in the family of a French woman and a Spaniard. When he was four years old, the family moved to France, where Gerard received his education.
As a young man, Encausse spent much of his time at the National Library of Paris studying the Kabbalah, Tarot, magic, alchemy, and the works of Eliphas Levi. The pseudonym Papus, which Encausse later took, was borrowed from Eliphas Levi's Nuctemeron Apollonius of Tyana (published as an appendix to his book Dogmas and Rituals of Higher Magic) and meant "physician." Papus became famous primarily as the author of over 400 articles and 25 books on magic, Kabbalah and Tarot. He was considered a prominent figure in various occult organizations and in the Parisian spiritualist and literary circles of the late 19th and early 20th centuries.
During his spiritual quest, Papus spent some period in the French Theosophical Society, but quickly left it, as he was dissatisfied with the fact that it was studying only Eastern occultism. He then joined the Hermetic Brotherhood of Light. Simultaneously with his friend, he founded the magazine "Initiation", which was published until 1914. The craving for the occult sciences brought him together with various people, famous scientists and doctors, with someone he published scientific works, and with someone he practiced in medical clinics, but in 1888, together with his mentors, he founded the Order of the Rose-Cross.
Papus himself repeatedly took part in the most famous duels of his time. And everywhere he tried to apply his skills as a magician and healer. In one case, the horse of one of the duelists was seized by a wild horror and she almost took the life of a rider, moreover, the pistols mysteriously misfired during the duel and everyone survived.
During the second duel, Papus' opponent's carriage was overturned twice. And when the duelists began to fight with sabers, no one was seriously injured. Papus' magic worked unconditionally.
Subsequently, Papus became the last and only leader of the Kabbalistic Order of the Rose-Cross. He also created the Martinist Order, which was based on two forgotten Masonic rites. This order has stood the test of time and continues the work of Papus to this day.
Papus was also one of the first to be ordained bishop of the Gnostic Church, an organization that positioned itself as "true" Masons.
But, despite serious studies of the occult, Papus did not give up his studies at the University of Paris. In 1894 he received his M.D. for a dissertation in philosophical anatomy, later opened a clinic on Rue Rodin and had a thriving practice.
Three times (in 1901, 1905 and 1906) Papus visited Russia with lectures on magic and the occult. It is known from sources that he consulted a royal family as a physician and occult advisor.
Papus also conducted seances and summoned the spirit of Alexander III, father of Nicholas II, who predicted the death of the tsar at the hands of revolutionaries. According to written evidence, Papus promised by magical experiments to postpone the fulfillment of the prophecy until his own death (and this statement turned out to be very accurate, since Nicholas II lost his throne 141 days after the death of Papus himself). Apparently, Papus himself seemed to be a kind of shaman for the king and queen, but he helped them in making government decisions. In personal correspondence, he repeatedly warned them about the negative influence of Grigory Rasputin.
There is information that Papus, together with Nicholas II, organized a Martinist lodge in Tsarskoe Selo, but this message was not confirmed.
During World War I, Papus fought in the French medical corps. His contemporaries recalled that, being the chief physician of the front-line hospital, he did not spare his strength, healed not only French soldiers, but also German ones. On his return to Paris, he contracted tuberculosis and died at the age of 51.
His works were translated in many countries, he was the most published of all occult authors of the 19th and early 20th centuries. In Russian, "Practical Magic", "Magic and Hypnotism", "Initial Information on Occultism", "Science of Numbers", "Kabbalah, or Science of God" and many others were published many times.
We present a new translation of his book "Practical Magic", which for many years has deservedly enjoyed immense popularity among readers who are fond of various magical and occult practices.
Practical magic. Papus. The difference between Magic and General Occultism is that Magic is a practical science, while General Occultism lays down a theory: but wanting to perform magical experiments without knowing Occultism is the same as driving a locomotive without knowing Mechanics ...
Read the book Practical Magic online
Chapter 1. Definition of magic
You, of course, know the anecdote with the chicken egg that Christopher Columbus put on the table? I will not repeat it to you (The author speaks about the well-known anecdote with Columbus, whom court intrigues forced him to return twice from America discovered by him. Envious people said that his merit was very insignificant and that anyone would do it. during the big court evening, he ordered to bring a raw chicken egg and asked his critics to put it on their toes right there on one of the lacquered tables of the palace. he put it on the table, of course, thus proving that the success of any business lies in the ability to tackle it.
This anecdote proves that, generally speaking, of all the solutions to this question, the most difficult is to find the simplest one. So Magic seems so dark and incomprehensible for those who study it seriously, only because the student from the very beginning delves into complex details, in which he gets confused.
Readers consider me an author who loves comparisons and sometimes even abuses them, whether this habit is a disadvantage or a virtue, but it is so deeply rooted that I will not leave it even with this work, as I did not leave it before. Therefore, it seems to me an excellent start for explaining Magic with this, at first glance, a strange question: "Have you seen a carriage driving down the street?"
"Why this question?" - you say. In order, I will answer, to prove to you that whoever has carefully observed the crew is able to easily comprehend Mechanics, Philosophy, Physiology and, in particular, Magic.
If my question and especially my answer seem stupid to you, it will prove to me that you cannot observe, you look but cannot see; you feel, but you do not feel; you are not in the habit of thinking about what you see, looking for connections between objects, apparently the simplest.
Socrates, walking through the streets of Athens one day, saw a man carrying firewood, and noticed that the firewood was stacked artistically; he approached this man, talked to him, made him his disciple, and as a result the famous Xenophon emerged from him. Consequently, Socrates saw more clearly with the mental eye than with the eyes.
So, if you want to study Magic, first of all, imbued with the idea that all objects of the external world that amaze your senses are only visible reflections of invisible ideas and laws that can be deduced by the thinking mind from these sensory perceptions.
If you are a serious person, what should interest you in the personality of another? Not his clothes, but his character and the way he acts. Clothes and especially the manner of wearing them indicate approximately the upbringing of a person; but this is only a faint reflection of its intrinsic properties.
Consequently, all physical phenomena that strike our senses, only reflections - the clothing of higher essences - ideas. The bronze statue in front of me is the form in which the artist clothed his thought. This chair is a material transmission of the thought of an artisan, and so it is in all of Nature: a tree, an insect, a flower - these are material images of abstractions in the full sense of the word. These abstractions are not seen by the scientist, who is concerned only with the appearance of things, who has enough to do with this. Poets and women better understand this mysterious language of nature, because they intuitively feel what universal love is. We will now see why Magic is the science of love, and now we will return to our crew.
The carriage, the horse, the coachman — that’s the whole philosophy, that’s all the Magic, of course, provided that this crude example is considered only an analogous type and with the ability to observe.
Note to yourself that if the thinking creature - the coachman - wanted, sitting in the carriage, to set it in motion without the mediation of the horse, he would not have succeeded. Do not laugh and do not call me an eccentric, because many people consider Magic to be the art of moving carriages without horses or, in scientific terms, acting with will on matter without any intermediary agent.
So, let us remember, firstly, that the coachman, being in the carriage, cannot set it in motion without a horse. But have you noticed that the horse is stronger than the coachman, and, despite this, the coachman rules over this brute force with the help of the reins and directs it? If you noticed this, you are already half a magician, and we can safely continue our teaching, setting out our example in "scientific language".
The coachman corresponds to reason, and mainly to the will, which directs the movement, which is why he can be called "the beginning of the steward."
The crew corresponds to inert matter that supports a sentient being, which is a "moving principle".
The horse represents strength. Obeying the coachman and acting on the carriage, the horse moves the entire system, this is a driving principle, which at the same time represents an intermediate beginning between the coachman and the carriage - the connection between what supports and who controls, that is, matter with will.
If you understood this well, then you have already learned how to observe the crew and now you can understand what Magic is.
You understand that it is very important to be able to control a horse, to be able to resist its whims, to be able to force all forces to be exerted at the right moment, or, on the contrary, to save them for a long journey.
So, practically the coachman corresponds to human will, the horse corresponds to life in all its manifestations and is the same for all animate and inanimate objects. Thus, life is a mediator, a connection, without which the will cannot influence matter, just as the coachman cannot influence the unstressed carriage.
If your brain does not have enough blood to carry out its functions, then the will, with all its desire, will not be able to set the body in motion, you will become numb, and gradually you will even lose consciousness; therefore, anemia is a lack of dynamism in the blood, and dynamism is the force brought by blood into all organs, including the brain; call it oxygen, heat, oxyhemoglobin, you will only describe its external properties - its shell; call her life force and you will define her true character.
Now you can see how useful it is to look at the carriages passing along the street. The horse has turned into an image of blood or, better, the life force acting in our body, and then, of course, you will find that the carriage is the image of our body, and the coachman is the image of the will.
When we get irritated to the point that we "lose our heads", the blood rushes to the brain, that is - the horse bites the bit, and then - beware, coachman, if you do not have enough strength to cope with the horse. In this case, the coachman should not let go of the reins, pull them tight, and the horse, tamed by the coachman's energy, gradually calms down.
The same applies to a human being: his coachman - will, must energetically act on anger, pulling tightly on the reins that connect vitality with will, and the person will quickly calm down.
To bridle a horse, many times his strongest, the coachman needs reins and a bit; in man it will be a nervous force, which is a means of influencing the body of the will. The ability to direct and concentrate it - the first degree
Magical development.
It is still not enough to know the human body, its structure and will for performing magical operations. It is also not enough to study the technique of magical operations according to any treatise - one must put one's own hands to the matter; just as, often driving horses, you finally become a coachman.
The difference between Magic and General Occultism is that Magic is a practical science, while General Occultism lays down a theory: but wanting to perform magical experiments without knowing Occultism is the same as driving a locomotive without knowing Mechanics. Just as the dream of a child who was given a wooden saber to become a general is unrealizable, so is the dream of a profane who is familiar with magic by hearsay - to stop the flow of water or the movement of the Sun with the help of a memorized spell to boast in front of his friends or to seduce a landowner from neighboring village. Imagine his misunderstanding when such an experience fails.
On the other hand, what would the soldiers say if a child with a wooden saber began to command them?
Before disposing of the power contained in the grain, one must learn to control oneself.
Always remember that before you get a professorship, you need to go through a gymnasium and a higher educational institution. Those who find it difficult can become a groom, for which a few months of training are enough.
Practical Magic requires knowledge of the relevant theories, as well as all applied sciences. Mechanics can be studied in a higher educational institution and become an engineer, or in a locksmith's shop and become a technician. It's the same with Magic.
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| Papus
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Papus, or Gerard Encausse, was born in Spain, in the town of La Coruca on July 13, 1865, in the family of a French woman and a Spaniard. When he was four years old, the family moved to France, where Gerard received his education.
As a young man, Encausse spent much of his time at the National Library of Paris studying the Kabbalah, Tarot, magic, alchemy, and the works of Eliphas Levi. The pseudonym Papus, which Encausse later took, was borrowed from Eliphas Levi's Nuctemeron Apollonius of Tyana (published as an appendix to his book Dogmas and Rituals of Higher Magic) and meant "physician." Papus became famous primarily as the author of over 400 articles and 25 books on magic, Kabbalah and Tarot. He was considered a prominent figure in various occult organizations and in the Parisian spiritualist and literary circles of the late 19th and early 20th centuries.
During his spiritual quest, Papus spent some period in the French Theosophical Society, but quickly left it, as he was dissatisfied with the fact that it was studying only Eastern occultism. He then joined the Hermetic Brotherhood of Light. Simultaneously with his friend, he founded the magazine "Initiation", which was published until 1914. The craving for the occult sciences brought him together with various people, famous scientists and doctors, with someone he published scientific works, and with someone he practiced in medical clinics, but in 1888, together with his mentors, he founded the Order of the Rose-Cross.
Papus himself repeatedly took part in the most famous duels of his time. And everywhere he tried to apply his skills as a magician and healer. In one case, the horse of one of the duelists was seized by a wild horror and she almost took the life of a rider, moreover, the pistols mysteriously misfired during the duel and everyone survived.
During the second duel, Papus' opponent's carriage was overturned twice. And when the duelists began to fight with sabers, no one was seriously injured. Papus' magic worked unconditionally.
Subsequently, Papus became the last and only leader of the Kabbalistic Order of the Rose-Cross. He also created the Martinist Order, which was based on two forgotten Masonic rites. This order has stood the test of time and continues the work of Papus to this day.
Papus was also one of the first to be ordained bishop of the Gnostic Church, an organization that positioned itself as "true" Masons.
But, despite serious studies of the occult, Papus did not give up his studies at the University of Paris. In 1894 he received his M.D. for a dissertation in philosophical anatomy, later opened a clinic on Rue Rodin and had a thriving practice.
Three times (in 1901, 1905 and 1906) Papus visited Russia with lectures on magic and the occult.
It is known from sources that he consulted a royal family as a physician and occult advisor.
Papus also conducted seances and summoned the spirit of Alexander III, father of Nicholas II, who predicted the death of the tsar at the hands of revolutionaries. According to written evidence, Papus promised by magical experiments to postpone the fulfillment of the prophecy until his own death (and this statement turned out to be very accurate, since Nicholas II lost his throne 141 days after the death of Papus himself). Apparently, Papus himself seemed to be a kind of shaman for the king and queen, but he helped them in making government decisions. In personal correspondence, he repeatedly warned them about the negative influence of Grigory Rasputin.
There is information that Papus, together with Nicholas II, organized a Martinist lodge in Tsarskoe Selo, but this message was not confirmed.
During World War I, Papus fought in the French medical corps. His contemporaries recalled that, being the chief physician of the front-line hospital, he did not spare his strength, healed not only French soldiers, but also German ones. On his return to Paris, he contracted tuberculosis and died at the age of 51.
His works were translated in many countries, he was the most published of all occult authors of the 19th and early 20th centuries. Practical Magic, Magic and Hypnotism, Initial Information on Occultism, Science of Numbers, Kabbalah, or Science of God and many others were published in Russian many times.
We present a new translation of his book "Practical Magic", which for many years has deservedly enjoyed immense popularity among readers who are fond of various magical and occult practices.
We give the following definition: Practical Magic is the art of influencing the dynamized will of a person to accelerate the evolution of the living forces of Nature, and this book just explains and develops this definition. We think that we were able to describe the theory of the human psyche, proposed once by Plato and developed in the works of Fabre d'Olivet, in accordance with the data of modern physiology. This part of the work is a necessary basis for further understanding of the topic.
At the same time, many chapters of this work are devoted to the study of the living forces of Nature, their astral origin and their correspondences in the sublunary world.
These important questions were very often not taken into account by those who began to study Magic without knowing the basic principles set forth in the legends.
This book contains not only a general theory of magical actions, but also examples of prayers and spells. Naturally, when you have mastered Theoretical Magic well, then you can do without these examples: your immortal spirit itself will prompt the necessary expressions, ideally suited to each specific action. But this is your own business, my duty is to show you the way and irrevocably remove from it all those who are incapable.
Prayer! Spell! Mysterious formulas!
Don't you think it's ridiculous that in the 19th century an author who claims to be thorough would present all this to the “sons of progress”, “the famous children of the age of railways and telephones,” while also advising readers to protect themselves from such extremes as clericalism and materialism?
Isn't that enough for the modern skeptic, vain, proud, and impatient, to throw this book into the fire?
In our time, when such phenomena are ubiquitous in fashion, when "magicians", "clairvoyants" and "great initiates", "professors of the occult and witchcraft" are growing around us like mushrooms and overwhelm publishing houses with their obscure writings, a ray of light is urgently needed , a guiding thread, enabling thoughtful readers to appreciate these "great people" at their true worth. And if the proposed work helps them in this matter, even a little, we will be fully rewarded for our efforts.
If we talk about people who sincerely believe in the correctness of modern official science and consider practicing magic to be pure charlatanism or a game of a sick imagination, let's ask them: shouldn't the laws of development be applied to physical forces in the same way as they apply to the rest of Nature, and will we take the liberty of establishing any limits for the transformation of energy in any of its forms?
And does not the whole course of history prove to us that very often what is considered wisdom today was yesterday called madness, and does it not follow from this by analogy that what seems illogical to us is just a logical manifestation of reasons unknown to us so far?
After all, the operation of an electric machine with insulated glass legs is considered logical, which converts mechanical work spent on rotating its glass disk into electrical energy and accumulates this electrical energy on the metal balls of the conductor. Why then a priori consider the action of the magician, isolated within his circle and transformed into astral energy, the physical and mental work that he performed on his body in the process of preparation, and accumulating this energy on a metal ball located at the end of his wooden ball, which is located at the end of his wooden, covered the varnish of the wand?
Everyone finds it logical and rational to use a lightning rod that attracts and extinguishes the electrical energy of a cloud, or a metal tip that dissipates electrical energy in a Ramsden machine.
But when a magician, armed with a metal point called a magic sword, absorbs the energy concentrated in the system of astral forces, then immediately all who consider themselves entitled to bear the title of people of science shout: "madness", "hallucination" or "deception"!
I repeat: the forces used by the magician are of the same order as all other forces of Nature, and they obey the same laws. And the difference is that they originate from the transformation of psychic energy in a living environment and retain traces of their psychic origin in the form of some signs of intelligence.
An illiterate and fanatical person sees in these forces the devil; a scientist who is hindered by his forces from quietly dealing with his microbes sees only the quirks of those who have plucked up the courage to deal with issues not included in the curriculum of any university in the world.
A serious researcher should be fully aware of all the smallest details of the issue being studied and should not react to words, no matter where they come from.
You, of course, have heard the anecdote about the chicken egg that Christopher Columbus put on the table? There is no need to repeat it to you again.
This anecdote shows that, simply put, of all the solutions to any question, the simplest is the most difficult to find. So Magic seems mysterious and incomprehensible for those who decided to study it seriously, only because the student immediately delves into complex details, in which he gets confused.
Readers can see that, as an author, I love comparisons and sometimes even abuse them. Whether this habit is a disadvantage or an advantage, but it is so deeply rooted in me that I will not give it up in this work, as I did not before. Therefore, I see such a strange, at first glance, question as an excellent start for explaining Magic: "Have you seen a carriage driving down the street?"
"Why this question?" - you ask. And besides, I will answer, in order to show you that the one who carefully observed the crew can easily comprehend Mechanics, Philosophy, Physiology and, in particular, Magic.
If you find my question and, most importantly, my answer stupid, it means that you do not know how to observe; what you look but don't see; feel but not feel. This also means that you do not have the habit of thinking about what you saw, looking for connections between the most simple objects.
Once Socrates, walking through the streets of Athens, saw a man carrying firewood, and noticed how skillfully they were stacked. The philosopher approached and got into a conversation with this man, after which he took him to his disciple, from whom the famous Xenophon later grew. Hence it is clear that Socrates saw better with his mental eye than with his eyes.
So, if you decide to study Magic, then first you need to realize the following idea: all phenomena of the external world that amaze your senses are just visible reflections of invisible ideas and laws that can be deduced by the thinking mind from these sensory perceptions.
What should interest you as a serious person in the personality of another? Not at all his clothes, but his character and manner of his actions. Clothing, especially the manner of wearing it, only roughly indicates a person's upbringing, and this is only a weak reflection of his internal properties.
This means that all physical phenomena that strike our senses are only reflections - the "clothes" of higher essences - ideas. The bronze statue in front of me is the form in which the sculptor clothed his thought; a chair is a material transmission of the thought of an artisan. And this applies to all of Nature: a tree, an insect, a flower - all these are materialized images of abstractions in the full sense of the word. These abstractions are not noticed by the scientist, who is concerned only with the external essence of things, for whom this is quite enough. On the contrary, poets and women better understand this mysterious language of Nature, intuitively feeling what universal love is. We will soon see why Magic is the science of love, but for now, back to our crew.
A carriage, a horse, a coachman - that's all philosophy, all Magic, of course, if this crude example is considered only an analogy with skillful observation.
Please note: if the coachman (a thinking creature) wanted, sitting in the carriage, to set it in motion without the help of a horse, he would not have succeeded. You don't have to laugh and call me an eccentric, because many people consider Magic to be the art of moving carriages without horses or, in scientific terms, acting by an effort of will on matter without any intermediary agent.
So, let's remember the first: a coachman, sitting in a carriage, cannot set it in motion without a horse. But have you noticed that, although the horse is stronger than the coachman, he subdues this brute force with the help of the reins and controls it? If you paid attention to this, then you are already half a magician, and we can safely continue our studies, setting out our example in "scientific language."
The coachman symbolizes the mind, but mainly the will, directing the movement, therefore he can be called the “governing principle”.
The crew symbolizes inert matter that supports an intelligent creature and is a "movable principle."
The horse represents strength. Submitting to the coachman and influencing the carriage, the horse sets in motion the entire system, this is a "moving beginning", which at the same time represents an intermediate beginning between the coachman and the carriage - the connection of what supports with the one who controls, that is, matter with will ...
If you understand this well, then you have learned how to observe the crew and now you can understand what Magic is.
As you can imagine, it is very important to be able to control a horse, to resist its whims, to know how to make it exert all its forces at the right moment, or, conversely, to save them for the entire long journey.
In fact, the coachman is a human will, the horse is life in all its manifestations, the same for all animate and inanimate objects. It follows from this that life is a mediator, a connection, without which the will cannot influence matter, just as the coachman cannot influence an unstressed carriage.
If your brain does not have enough blood to carry out its functions, then the will, with all its desire, will not be able to set the body in motion, it will paralyze you, and gradually you will even lose consciousness. This means that anemia is a lack of dynamism in the blood, and dynamism is the force that blood supplies to all organs, including the brain; call it oxygen, heat, oxyhemoglobin - this will only describe its external properties, its shell; but if you call it life force, you define its true character.
See now how useful it is to look at the carriages passing down the street? Our horse has turned into an image of blood - (vitality!), Acting in our body, and then, of course, you will understand that the carriage is an image of our body, and the coachman is the will.
It happens that we are so irritated that we “lose our heads”, our blood rushes to the brain, in other words - the horse bites the bit, and then - woe to the coachman if he does not have the strength to cope with the horse. In no case should he let go of the reins, but, on the contrary, pull them tight - and the horse, tamed by the coachman's energy, will gradually calm down.
The same can be said about a human being: his coachman (will) must, with his energy, act on anger, tightening the reins that connect vitality with will, and the person will quickly calm down.
In order for the coachman to be able to bridle a horse many times superior to him in strength, he needs the reins and the bit. In humans, nerve force is the means of influencing the body by will. The ability to direct and concentrate this nervous force is the first stage of magical development.
However, to perform magical actions, it is not enough to know the structure of the human body, its will. It is also not enough to study the technique of magical actions according to any textbook - you need to practice regularly; just like becoming a coachman, driving horses all the time.
The difference between Magic and General Occultism is that Magic is a practical science, while General Occultism studies theory. But trying to perform magical experiments without knowing the Occult is the same as driving a locomotive without knowing the Mechanics. Just as the dream of a child with a wooden saber to turn into a general will never come true, so is the dream of a layman who is familiar with magic by hearsay - to stop the flow of water or the movement of the Sun with the help of a memorized spell for the sake of bragging in front of friends or to seduce a girl from the neighboring is absurd. villages. How great is his disappointment when such an experience fails!
And what would the soldiers say if a kid with a wooden saber suddenly began to command them?
Before using the power contained in the grain, you must first learn to control yourself.
Never forget that in order to get a professorship, you first need to graduate from a gymnasium and a higher educational institution. Well, for whom it is difficult, he can become a groom, for which a few months of training will be enough.
Like all applied sciences, Practical Magic requires knowledge of the relevant theories. You can become an engineer by studying Mechanics in high school, or a technician by studying in a locksmith's shop. It's the same with Magic.
There are people in the villages who cure certain diseases and perform interesting activities - they have learned this art from others. Such people are called sorcerers, although it is in vain to be afraid of them. Along with these locksmiths of Magic, there are people who have studied the theory of the magical actions they perform, these are the engineers of Magic, and the work we offer is intended mainly for them.
We have already said that Practical Magic is an applied science, it teaches us the applications of the will - this guiding principle, the coachman of the system. To what is the will applied? Only not to the matter, since this would mean the coachman's desire to move the unloaded carriage, sitting on the box. But the coachman leads the horse, not the carriage.
One of the most important achievements of Occultism is the position that spirit cannot directly affect matter, it only affects the mediating principle, which transfers this effect to matter itself.
Thus, the magician must act with his will not directly on matter, but only on what constantly modifies it, on what in Occultism is called the "education plan" of the material world, or the astral plane.
Magic was once defined as the application of the will to the forces of Nature, and modern physical sciences were part of Magic: the initiate was taught to handle heat, light and electricity. However, in our time this definition has become too narrow and does not correspond to the concept that the occultist has about Practical Magic.
Undoubtedly, the Magician or his disciple acts by their will on some forces of Nature; it remains only to establish which ones. Obviously, not physical, since handling them is the specialty of an engineer, not a magician.
But you and I know that, in addition to physical forces originating from machines, there are also hyperphysical forces originating, in contrast to the former, from living beings.
Consideration of the forces emitted by living beings, namely, heat, light and electricity, is not included in our program, because, I repeat once again, these are purely physical forces.
In 1854, Reichenbach, through a series of experiments, proved that living beings and some magnetic bodies emit special fluids in the dark, visible to sensitives. As Reichenbach himself believed, these vibes are a manifestation of an unknown force, which he called "odam". Later, Dr. Lewis and Colonel de Rocha also observed different manifestations of the same phenomenon. Science has now confirmed the existence of this force, and we can confidently base our further research on it.
In India there is a group of people called fakirs who, through many years of exercise, have developed the ability to wield these hyperphysical forces.
One of their usual experiments is as follows: at a distance of one and a half meters from a fakir sitting on the floor, a pot of earth is placed and a seed of some plant is planted in it. The fakir, fixing his gaze on him, gradually turns pale and freezes in one position, with his arms outstretched to the grain, immersed in a state of trance, while his body is slightly cooled.
After a while, a shoot appears in the pot and begins to grow rapidly.
If you do not interrupt the experiment, then after three to four hours the plant will bloom, and then ripe fruits suitable for food will appear on it.
What happened in this case?
The fakir's will focused the nervous force of his body, thereby activating the vitality hidden in the grain and forcing the plant in a few minutes to go into a state that it would have reached only after a few months of normal growth. Everyone knows this power - this is life.
We will not now investigate whether life is a consequence or a cause of organic movement. We are interested in the essence of what happened, which consists in the fact that the will of the fakir affected the plant force sleeping in the grain and made it not only awaken, but also made it act much more energetically than it usually happens.
Can this be called a supernatural phenomenon? Not at all.
The fakir, having accelerated the normal course of the phenomena of Nature, conducted a Magical experiment without doing anything supernatural. By influencing the life of a plant, the fakir influenced its matter. So how did he influence the dormant life of the plant?
Knowledge of occult Science allows us to give an unambiguous answer: by our own life force, in the language of modern Medicine, called the force that produces the phenomena of plant or organic life of a human being.
The main thing that can confuse the observer, who is accustomed to dealing with physical forces, is that the life force comes out of the person and acts at a distance; but even a cursory study of the healings produced by modern psychics over the past 50 years will set the researcher on the right path.
Let us explain the experience of the fakir by the example of our crew.
Let us imagine the fakir as a team whose coachman represents will, the horse represents the life force, and the carriage represents the body.